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Shloka 3

पात्रलक्षण-परिक्षा (Pātra-Lakṣaṇa Parīkṣā) — Criteria for a Worthy Recipient

जायतां ब्रह्मवर्चस्वी राष्ट्रे वै ब्राह्मण: शुचि:

jāyatāṃ brahmavarcasvī rāṣṭre vai brāhmaṇaḥ śuciḥ

രാജ്യത്തിൽ ബ്രഹ്മതേജസ്സാൽ ദീപ്തനായ, ശുദ്ധാചാരമുള്ള ബ്രാഹ്മണൻ ജനിക്കട്ടെ.

जायताम्let (two) be born / may (two) arise
जायताम्:
TypeVerb
Rootजन् (धातु)
Formलोट् (Imperative/benedictive sense), 3rd, Dual, Parasmaipada
ब्रह्मवर्चस्वीpossessing brahmanical lustre/holy radiance
ब्रह्मवर्चस्वी:
Karta
TypeAdjective
Rootब्रह्मवर्चस्विन् (प्रातिपदिक)
FormMasculine, Nominative, Singular
राष्ट्रेin the kingdom/state
राष्ट्रे:
Adhikarana
TypeNoun
Rootराष्ट्र (प्रातिपदिक)
FormNeuter, Locative, Singular
वैindeed / surely
वै:
TypeIndeclinable
Rootवै (निपात)
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
FormMasculine, Nominative, Singular
शुचिःpure / clean
शुचिः:
Karta
TypeAdjective
Rootशुचि (प्रातिपदिक)
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
B
Brāhmaṇa
R
rāṣṭra (kingdom/realm)

Educational Q&A

A well-ordered kingdom is strengthened when it nurtures and produces Brāhmaṇas who are both śuci (pure in conduct) and brahmavarcasvī (radiant through Vedic learning, restraint, and spiritual discipline).

In Bhīṣma’s instruction on dharma, he voices a benediction or ideal for the realm: that a pure, spiritually luminous Brāhmaṇa should be born within the kingdom—signaling the importance of learned and ethical guides for society.