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Shloka 6

Vītahavya’s Attainment of Brāhmaṇya (Vītahavya–Vipratva) | वीतहव्यस्य ब्राह्मण्यप्राप्तिः

तिर्यग्योनिगत: सर्वो मानुष्यं यदि गच्छति । स जायते पुल्कसो वा चण्डालो वाप्यसंशय:,'पशु-पक्षीकी योनिमें पड़े हुए सभी प्राणी यदि कभी मनुष्ययोनिमें जाते हैं तो पहले पुल्कस या चाण्डालके रूपमें जन्म लेते हैं--इसमें संशय नहीं है

tiryagyoni-gataḥ sarvo mānuṣyaṃ yadi gacchati | sa jāyate pulkaso vā caṇḍālo vāpy asaṃśayaḥ ||

ഭീഷ്മൻ പറഞ്ഞു— മൃഗപക്ഷികളുടെ തിര്യക്-യോനിയിൽ പതിച്ച ഏതൊരു ജീവിയും പിന്നീട് മനുഷ്യജന്മം പ്രാപിച്ചാൽ, അത് സംശയമില്ലാതെ ആദ്യം പുല്കശനോ ചാണ്ഡാലനോ ആയി ജനിക്കുന്നു.

तिर्यक्-योनि-गतःgone to an animal-birth (in an animal womb)
तिर्यक्-योनि-गतः:
Karta
TypeAdjective
Rootतिर्यक् + योनि + गत (√गम्)
FormMasculine, Nominative, Singular
सर्वःall (every one)
सर्वः:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
मानुष्यंhuman state/birth
मानुष्यं:
Karma
TypeNoun
Rootमानुष्य
FormNeuter, Accusative, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
गच्छतिgoes/attains
गच्छति:
TypeVerb
Root√गम्
FormPresent (Lat), 3rd, Singular, Parasmaipada
सःhe/that one
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
जायतेis born
जायते:
TypeVerb
Root√जन्
FormPresent (Lat), 3rd, Singular, Atmanepada
पुल्कसःa Pulkaśa (a low caste/tribe)
पुल्कसः:
Karta
TypeNoun
Rootपुल्कस
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
चण्डालःa Caṇḍāla (outcaste)
चण्डालः:
Karta
TypeNoun
Rootचण्डाल
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
असंशयःwithout doubt
असंशयः:
TypeAdjective
Rootअ + संशय
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
P
Pulkaśa
C
Caṇḍāla
T
tiryagyoni (animal/bird realm)

Educational Q&A

The verse teaches a karmic gradation of rebirth: transition from animal/bird existence to human birth is depicted as occurring first through a low and stigmatized human condition, emphasizing that prior actions shape the quality and social circumstances of one’s next embodiment.

Bhīṣma is instructing (in a dharma-teaching context) about consequences of conduct across births, stating a rule-like assertion about how beings move from non-human wombs to human birth, using Pulkaśa and Caṇḍāla as illustrative categories.