Shloka 18

Devanagari script

युधिछिर उवाच अनेकान्तं बहुद्वारं धर्ममाहुर्मनीषिण: । किंनिमित्तं भवेदत्र तन्मे ब्रूहि पितामह,युधिष्ठिरने पूछा--पितामह! विद्वानोंका कहना है कि धर्मके साधन और फल अनेक प्रकारके हैं। पात्रके कौन-से गुण उसकी दानपात्रतामें कारण होते हैं? यह मुझे बताइये

Transliteration

Yudhiṣṭhira uvāca: anekāntaṁ bahudvāraṁ dharmam āhur manīṣiṇaḥ | kiṁ-nimittaṁ bhaved atra tan me brūhi pitāmaha ||

Translation

യുധിഷ്ഠിരൻ പറഞ്ഞു—പിതാമഹാ! ധർമ്മം അനേകം വശങ്ങളുള്ളതും അനേകം വാതിലുകളിലൂടെ സമീപിക്കപ്പെടുന്നതുമാണെന്ന് മनीഷികൾ പറയുന്നു. ഈ വിഷയത്തിൽ നിർണ്ണായക കാരണമെന്ത്? അത് എനിക്ക് പറഞ്ഞുതരുക.

Word by Word

• {'yudhiṣṭhira uvāca': 'Yudhiṣṭhira said', 'anekāntam': 'many-sided

• not confined to a single aspect', 'bahudvāram': 'having many doors/approaches

• accessible through multiple means', 'dharmam': 'dharma

• righteous order, duty, ethical law', 'āhuḥ': 'they say

• they declare', 'manīṣiṇaḥ': 'the wise

• discerning sages', 'kim-nimittam': 'due to what cause

• on what ground', 'bhavet': 'would be

• becomes', 'atra': 'here

• in this matter', 'tat': 'that', 'me': 'to me', 'brūhi': 'tell

• explain', 'pitāmaha': 'O Grandsire

Speaker

युधिछिर उवाच

Characters & Entities

• Yudhiṣṭhira
• Bhīṣma (Pitāmaha)

Educational Q&A

What is the core teaching?

Dharma is not a single, rigid rule; it is understood as many-sided and approachable through multiple legitimate avenues. The verse frames a request to identify the decisive principle that determines right judgment within this plurality.

What is happening in the narrative?

In Anuśāsana Parva, Yudhiṣṭhira, seeking guidance after the war, questions Bhīṣma (the Grandsire) on subtle points of dharma. Here he asks Bhīṣma to explain what underlying cause or criterion governs dharma when it appears to have many forms and entry-points.