Previous Verse
Next Verse

Shloka 53

Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)

यस्तु देवि यथान्यायं दीक्षितो नियतो द्विज: । आत्मन्यात्मानमाधाय निर्ममों धर्मलालस:

yastu devi yathānyāyaṃ dīkṣito niyato dvijaḥ | ātmany ātmānam ādhāya nirmamo dharmalālasaḥ ||

ശ്രീ മഹേശ്വരൻ അരുളിച്ചെയ്തു—എന്നാൽ, ദേവീ, യഥാവിധി ദീക്ഷിതനായ, നിയമനിഷ്ഠനും സംയമിയും ആയ ദ്വിജൻ, മനസ്സിനെ ആത്മാവിൽ സ്ഥാപിച്ച്, മമതാരഹിതനായി—ധർമ്മലാലസനാകുന്നു।

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
देविO goddess
देवि:
TypeNoun
Rootदेवी
FormFeminine, Vocative, Singular
यथाaccording to/as
यथा:
TypeIndeclinable
Rootयथा
न्यायम्rule/propriety/justice
न्यायम्:
Karma
TypeNoun
Rootन्याय
FormMasculine, Accusative, Singular
दीक्षितःinitiated/consecrated
दीक्षितः:
Karta
TypeAdjective
Rootदीक्ष्
FormMasculine, Nominative, Singular
नियतःrestrained/observant (of vows)
नियतः:
Karta
TypeAdjective
Rootनि-यम्
FormMasculine, Nominative, Singular
द्विजःa Brahmin (twice-born)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
आत्मनिin oneself
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
FormMasculine, Locative, Singular
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
आधायhaving placed/fixed
आधाय:
TypeVerb
Rootआ-धा
FormAbsolutive (Gerund)
निर्ममःfree from possessiveness
निर्ममः:
Karta
TypeAdjective
Rootनिर्मम
FormMasculine, Nominative, Singular
धर्मलालसःeager for dharma
धर्मलालसः:
Karta
TypeAdjective
Rootधर्मलालस
FormMasculine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Mahēśvara (Śiva)
D
Devī (the Goddess, addressed as Devi)

Educational Q&A

True pursuit of dharma requires disciplined initiation and inner restraint: one should fix the mind in the Self, abandon possessiveness (‘mine-ness’), and cultivate a sincere longing for righteous conduct rather than for personal gain.

Maheshvara addresses the Goddess and describes the qualities of an ideal twice-born practitioner—properly initiated, regulated in behavior, inwardly centered, and non-possessive—framing such a person as genuinely devoted to dharma.