Shloka 137

Adhyāya 142: Cyavana, the Devas’ Arrogance, and Vāyu’s Counsel on Protecting Brāhmaṇas

Devanagari script

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि सप्तत्रिंशदधिकशततमो ध्याय:,इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें एक सौ सैंतीसवाँ अध्याय पूरा हुआ

Transliteration

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi saptatriṃśad-adhika-śatatamo 'dhyāyaḥ |

Translation

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ അനുശാസനപർവത്തിലെ ദാനധർമ്മപർവത്തിൽ നൂറ്റിമുപ്പത്തേഴാം അധ്യായം സമാപ്തമായി.

Word by Word

• इति: thus; so (end-quotation marker)
• Type: Indeclinable
• Root: इति

• श्रीमहाभारते: in the venerable Mahabharata
• श्रीमहाभारते: Adhikarana
• Type: Noun
• Root: श्रीमहाभारत
• Form: Neuter, Locative, Singular

• अनुशासनपर्वणि: in the Anushasana Parva
• अनुशासनपर्वणि: Adhikarana
• Type: Noun
• Root: अनुशासनपर्वन्
• Form: Neuter, Locative, Singular

• दानधर्मपर्वणि: in the Dana-dharma section
• दानधर्मपर्वणि: Adhikarana
• Type: Noun
• Root: दानधर्मपर्वन्
• Form: Neuter, Locative, Singular

• सप्तत्रिंशत्: thirty-seven
• Type: Noun
• Root: सप्तत्रिंशत्
• Form: Feminine, Nominative, Singular

• अधिक: more; additional
• Type: Adjective
• Root: अधिक
• Form: Neuter, Nominative, Singular

• शततमः: hundredth
• Type: Adjective
• Root: शततम
• Form: Masculine, Nominative, Singular

• ध्यायः: chapter
• ध्यायः: Karta
• Type: Noun
• Root: ध्याय
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Śrī Mahābhārata
• Anuśāsana Parva
• Dāna-dharma Parva

Educational Q&A

What is the core teaching?

This line is a colophon (closing formula) rather than a new teaching: it signals that the chapter’s instruction—situated in the Dāna-dharma (ethics of giving) portion of Bhīṣma’s counsel—has concluded, emphasizing the text’s didactic framing of generosity as a key aspect of dharma.

What is happening in the narrative?

The discourse pauses with a formal closure: the Mahābhārata identifies the book (Anuśāsana Parva), the subsection (Dāna-dharma), and the chapter count (137), indicating the end of that chapter’s content in the Gītā Press tradition.