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Shloka 126

अध्याय १३२ — कर्मणा मनसा वाचा: स्वर्गमार्गः तथा आयुर्विपाकः

Adhyāya 132 — The path to heaven through deed, mind, and speech; karmic results for lifespan

इस प्रकार श्रीमह्याभारत अनुशासनपरव्वके अन्तर्गत दानधर्मपर्वमें देवताओंका रहस्यविषयक एक सौ छब्बीसवाँ अध्याय पूरा हुआ

iti prakāraṃ śrī-mahābhārate anuśāsana-parvaṇi antar-gate dāna-dharma-parvaṇi devatānāṃ rahasya-viṣayaka eka-śata-ṣaḍ-viṃśatitamaḥ adhyāyaḥ samāptaḥ

ഇങ്ങനെ പുണ്യമായ മഹാഭാരതത്തിലെ അനുശാസനപർവത്തിനകത്തുള്ള ദാനധർമ്മപർവത്തിൽ ദേവരഹസ്യവിഷയകമായ നൂറ്റി ഇരുപത്താറാം അധ്യായം സമാപ്തമായി।

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner/way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीglory; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
अनुशासनपर्वणिin the Anuśāsana Parva
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
दानधर्मपर्वणिin the Dāna-dharma section (parvan)
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
देवतायाःof the deity/deities
देवतायाः:
TypeNoun
Rootदेवता
FormFeminine, Genitive, Singular
रहस्यविषयकःconcerning the secret/mystery
रहस्यविषयकः:
TypeAdjective
Rootरहस्यविषयक
FormMasculine, Nominative, Singular
एकशतषड्विंशतितमःone hundred and twenty-sixth
एकशतषड्विंशतितमः:
TypeAdjective
Rootएकशतषड्विंशतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/finished
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd person, Singular

भीष्म उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma-parva
D
Devatāḥ (the gods)

Educational Q&A

This line functions as a colophon: it signals the completion of a chapter within the Mahābhārata’s instruction on dāna-dharma (the ethics of giving), framing the preceding discourse as an authoritative, structured teaching.

Bhīṣma’s discourse reaches a formal stopping point: the text announces that the 126th chapter—described as dealing with a ‘secret concerning the gods’—has concluded within the Anuśāsana Parva’s Dana-dharma section.