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Shloka 125

Umā–Maheśvara-saṃvāda: Varṇa-bhraṃśa, Ācāra (Vṛtta), and Karmic Ascent/Decline

इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें पितरोंका रहस्य नामक एक सौ पचीसवाँ अध्याय पूरा हुआ

iti prakāraṁ śrī-mahābhārata anuśāsana-parva-ke antargata dāna-dharma-parva-meṁ pitaroṁ-kā rahasya nāma eka sau pacīsavāṁ adhyāya pūrā huā

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ അനുശാസനപർവത്തിലെ ദാനധർമ്മപർവത്തിൽ ‘പിതൃരഹസ്യം’ എന്ന നൂറ്റി ഇരുപത്തിയഞ്ചാം അധ്യായം സമാപ്തമായി.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीrevered/auspicious (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतम्the Mahabharata
महाभारतम्:
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
अनुशासनपर्वणःof the Anushasana Parva
अनुशासनपर्वणः:
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Genitive, Singular
अन्तर्गतincluded/contained within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
दानधर्मपर्वणिin the Dānadharma-parva section
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
पितॄणाम्of the ancestors (pitṛs)
पितॄणाम्:
TypeNoun
Rootपितृ
FormMasculine, Genitive, Plural
रहस्यम्secret/mystery
रहस्यम्:
TypeNoun
Rootरहस्य
FormNeuter, Nominative, Singular
नामnamed/called
नाम:
TypeIndeclinable
Rootनाम
एकशतपञ्चविंशतितमःone-hundred-and-twenty-fifth
एकशतपञ्चविंशतितमः:
TypeAdjective
Rootएकशतपञ्चविंशतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted/finished
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

शक्र उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma (section)
P
Pitṛs (ancestors)

Educational Q&A

This line is a colophon marking the end of a chapter; it highlights that the completed unit belongs to the Dāna-dharma teachings and is titled “The Secret Concerning the Pitṛs,” implying an ethical focus where giving and righteous conduct are linked to obligations toward ancestors and the continuity of moral order.

No new action occurs here; the text formally closes the chapter, identifying its placement (within Anuśāsana Parva, in the Dāna-dharma section) and its title (Pitṛ-rahasya), functioning as an editorial/narrative boundary marker.