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Shloka 55

Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda

Forest-Stage Discipline and Austerity

निरीक्षेत निराहार ऊर्ध्वबाहुः कृताज्जलि: । तपसा महता युक्त उपवासफलं लभेत्‌

nirīkṣeta nirāhāra ūrdhvabāhuḥ kṛtāñjaliḥ | tapasā mahatā yukta upavāsaphalaṁ labhet ||

ആഹാരമൊഴിഞ്ഞ്, ഭുജങ്ങൾ ഉയർത്തി, കൈകൂപ്പി, ഏകാഗ്രദൃഷ്ടിയോടെ സ്ഥിരമായി നിൽക്കുന്നവൻ—മഹാതപസ്സോടെ യുക്തനായി ഉപവാസഫലം പ്രാപിക്കുന്നു.

निरीक्षेतshould look at/observe
निरीक्षेत:
TypeVerb
Rootनि-ईक्ष्
FormVidhi-linga, Present (injunctive/optative sense), 3rd, Singular, Parasmaipada
निराहारःwithout food, fasting
निराहारः:
Karta
TypeAdjective
Rootनिराहार
FormMasculine, Nominative, Singular
ऊर्ध्वबाहुःwith arms raised upward
ऊर्ध्वबाहुः:
Karta
TypeAdjective
Rootऊर्ध्वबाहु
FormMasculine, Nominative, Singular
कृताञ्जलिःhaving joined hands (in añjali)
कृताञ्जलिः:
Karta
TypeAdjective
Rootकृताञ्जलि
FormMasculine, Nominative, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
महताgreat, intense
महता:
Karana
TypeAdjective
Rootमहत्
FormNeuter, Instrumental, Singular
युक्तःendowed/engaged (with)
युक्तः:
Karta
TypeAdjective
Rootयुक्त
FormMasculine, Nominative, Singular, kta (past passive participle), युज्
उपवासफलम्the fruit of fasting
उपवासफलम्:
Karma
TypeNoun
Rootउपवासफल
FormNeuter, Accusative, Singular
लभेत्would obtain/should obtain
लभेत्:
TypeVerb
Rootलभ्
FormVidhi-linga, Present (optative sense), 3rd, Singular, Atmanepada

शक्र उवाच

Ś
Śakra (Indra)
U
upavāsa (fasting)
T
tapas (austerity)
A
añjali (joined hands gesture)

Educational Q&A

The merit of fasting (upavāsa-phala) is achieved through disciplined austerity—abstaining from food together with a reverent, restrained posture (raised arms, joined hands) and focused attention—showing that inner intent and tapas are central, not mere bodily deprivation.

Śakra (Indra) is instructing about the efficacy of ascetic observances, describing a specific tapas-like posture and state of fasting, and stating that such disciplined practice yields the spiritual ‘fruit’ associated with upavāsa.