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Shloka 17

Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda

Forest-Stage Discipline and Austerity

मुच्यते किल्बिषाच्चैव न स पापेन लिप्यते । धर्म च लभते नित्यं प्रेत्य लोकगतो नर:

mucyate kilbiṣāc caiva na sa pāpena lipyate | dharmaṃ ca labhate nityaṃ pretya lokagato naraḥ ||

അവൻ പാപത്തിൽ നിന്ന് മോചിതനാകുന്നു; പിന്നെ പാപം അവനെ മലിനമാക്കുകയില്ല. അവൻ നിത്യമായി ധർമ്മം പ്രാപിച്ച് ആചരിക്കുന്നു; മരണാനന്തരം ഉത്തമ ലോകം പ്രാപിക്കുന്നു.

{'mucyate''is freed, is released', 'kila': 'indeed, it is said (emphatic/quotative particle)', 'kilbiṣa': 'sin, moral fault, demerit', 'caiva': 'and indeed', 'na': 'not', 'pāpena': 'by sin
{'mucyate':
with wrongdoing (instrumental)', 'lipyate''is smeared/stained
with wrongdoing (instrumental)', 'lipyate':
is tainted', 'dharmaṃ''dharma
is tainted', 'dharmaṃ':
righteous duty, moral law', 'labhate''obtains, gains', 'nityam': 'always, continually
righteous duty, moral law', 'labhate':
regularly', 'pretya''having died
regularly', 'pretya':
after death', 'loka-gataḥ''gone to a world
after death', 'loka-gataḥ':
having attained a (post-mortem) realm', 'naraḥ''man, person'}
having attained a (post-mortem) realm', 'naraḥ':

भीष्म उवाच

B
Bhishma

Educational Q&A

Faithful listening to sacred instruction (śāstra-śravaṇa) with a purified mind removes prior sin, prevents future moral taint, establishes one in regular dharma, and leads to an auspicious post-mortem state.

In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma and religious practice; here he highlights the ethical and spiritual fruit of attentive, faith-filled hearing of śāstra.