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Shloka 23

Śāṇḍilī–Sumanā-saṃvāda: Sat-strī-samudācāra and Pati-dharma

Conduct of the Virtuous Wife

त्रिविधानीह वृत्तानि नरस्याहुर्मनीषिण: । पुण्यमन्यत्‌ पापमन्यन्न पुण्यं न च पापकम्‌,इस जगत्‌में मनीषी पुरुषोंने मनुष्यके तीन प्रकारके आचरण बतलाये हैं--पुण्यमय, पापमय तथा पुण्य-पाप दोनोंसे रहित

trividhānīha vṛttāni narasyāhur manīṣiṇaḥ | puṇyam anyat pāpam anyan na puṇyaṃ na ca pāpakam ||

ഈ ലോകത്തിൽ മുനിമാർ പറയുന്നു—മനുഷ്യന്റെ വൃത്തം മൂന്നു വിധം: ഒന്ന് പുണ്യമയം, മറ്റൊന്ന് പാപമയം, മൂന്നാമത് പുണ്യവും അല്ല പാപവും അല്ല.

त्रिविधानिthreefold
त्रिविधानि:
Karma
TypeAdjective
Rootत्रिविध
FormNeuter, Nominative, Plural
इहhere, in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
वृत्तानिconducts, modes of behavior
वृत्तानि:
Karma
TypeNoun
Rootवृत्त
FormNeuter, Nominative, Plural
नरस्यof a man (of a human)
नरस्य:
Sambandha
TypeNoun
Rootनर
FormMasculine, Genitive, Singular
आहुःsaid, have declared
आहुः:
Kriya
TypeVerb
Rootअह्
FormPerfect (Paroksha-bhuta), Third, Plural, Parasmaipada
मनीषिणःthe wise (sages)
मनीषिणः:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Plural
पुण्यम्merit, virtuous (conduct)
पुण्यम्:
Karma
TypeNoun
Rootपुण्य
FormNeuter, Nominative, Singular
अन्यत्one (kind), another
अन्यत्:
Visheshana
TypePronoun/Adjective
Rootअन्य
FormNeuter, Nominative, Singular
पापम्sin, evil (conduct)
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Nominative, Singular
अन्यत्another (kind)
अन्यत्:
Visheshana
TypePronoun/Adjective
Rootअन्य
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
पुण्यम्merit (virtuous)
पुण्यम्:
Karma
TypeNoun
Rootपुण्य
FormNeuter, Nominative, Singular
nor/not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
पापकम्sinful, evil
पापकम्:
Karma
TypeAdjective
Rootपापक
FormNeuter, Nominative, Singular

व्यास उवाच

V
Vyāsa
M
manīṣiṇaḥ (the wise sages)
N
nara (human being)

Educational Q&A

Human conduct can be classified into three ethical types: (1) actions that generate merit (puṇya), (2) actions that generate sin (pāpa), and (3) actions that are free from both—suggesting a higher mode of living marked by non-attachment and transcendence of moral dualities.

Vyāsa is instructing by summarizing a doctrinal classification taught by the wise: he frames human behavior within a threefold ethical scheme, preparing the listener to understand how different kinds of action bind, purify, or leave one unbound.