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Shloka 23

Dāna-Śreṣṭhatā: On the Superiority of Giving

Maitreya–Vyāsa Exemplum

गुप्त शरणमाश्रित्य भयेषु शरणागता: । अकस्मात्‌ ते मया त्यक्ता न त्राता अभयैषिण:,भयके समय अभय पानेकी इच्छासे कितने ही शरणार्थी मेरे पास आते, किन्तु मैं उन्हें शरण लेनेयोग्य सुरक्षित स्थानमें पहुँचाकर भी अकस्मात्‌ वहाँसे निकाल देता। उनकी रक्षा नहीं करता था

gupta-śaraṇam āśritya bhayeṣu śaraṇāgatāḥ | akasmāt te mayā tyaktā na trātā abhayaiṣiṇaḥ ||

ഭയകാലത്ത് അഭയം തേടി പല ശരണാർത്ഥികളും എന്റെ അടുക്കൽ വരുമായിരുന്നു. ഞാൻ അവരെ രഹസ്യമായ സുരക്ഷിത അഭയസ്ഥാനത്ത് എത്തിച്ചിട്ടും പെട്ടെന്ന് അവിടെ നിന്ന് തള്ളിക്കളയും; അഭയം തേടിയവരെ ഞാൻ രക്ഷിച്ചിരുന്നില്ല.

गुप्तम्protected, secure
गुप्तम्:
Karma
TypeAdjective
Rootगुप्त (ppp of √गुप्)
FormNeuter, Accusative, Singular
शरणम्refuge, shelter
शरणम्:
Karma
TypeNoun
Rootशरण
FormNeuter, Accusative, Singular
आश्रित्यhaving resorted to
आश्रित्य:
TypeVerb
Root√श्रि (आ-श्रि)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund), having resorted to
भयेषुin fears, in dangers
भयेषु:
Adhikarana
TypeNoun
Rootभय
FormNeuter, Locative, Plural
शरणागताःthose who have come for refuge
शरणागताः:
Karta
TypeNoun
Rootशरणागत (ppp of √गम् with शरण-)
FormMasculine, Nominative, Plural
अकस्मात्suddenly, unexpectedly
अकस्मात्:
TypeIndeclinable
Rootअकस्मात्
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
त्यक्ताःabandoned, forsaken
त्यक्ताः:
TypeVerb
Rootत्यक्त (ppp of √त्यज्)
FormMasculine, Nominative, Plural, क्त (past passive participle)
not
:
TypeIndeclinable
Root
त्राताःsaved, protected
त्राताः:
TypeNoun
Rootत्रातृ (agent noun from √त्रा) / or त्रात (ppp of √त्रा)
FormMasculine, Nominative, Plural, contextually 'protected/saved' fits; form can be read as ppp 'त्राताः' = 'saved'
अभयैषिणःseekers of fearlessness/safety
अभयैषिणः:
Karta
TypeNoun
Rootअभयैषिन् (from अभय + √इष् 'to desire')
FormMasculine, Nominative, Plural

कीट उवाच

K
kīṭa (the insect; speaker)
Ś
śaraṇāgatāḥ (refuge-seekers/suppliants)

Educational Q&A

One who accepts others as śaraṇāgata (refuge-seekers) incurs a dharmic duty to protect them; abandoning them after offering shelter is a grave ethical failure and a betrayal of trust.

The speaker (the kīṭa) confesses a past wrongdoing: people seeking safety in fearful times came to him for refuge, but he suddenly cast them out and did not act as their protector.