Previous Verse
Next Verse

Shloka 19

Śrī-nivāsa: Traits and Conditions for the Abode of Prosperity (श्री-निवासः)

स्वाध्यायनित्येषु सदा द्विजेषु क्षत्रे च धर्माभिरते सदैव । वैश्ये च कृष्पाभिरते वसामि शूद्रे च शुश्रूषणनित्ययुक्ते

bhīṣma uvāca |

svādhyāya-nityeṣu sadā dvijeṣu kṣatre ca dharmābhirate sadaiva |

vaiśye ca kṛṣy-ābhirate vasāmi śūdre ca śuśrūṣaṇa-nitya-yukte ||

വേദസ്വാധ്യായത്തിൽ നിത്യം ലീനരായ ദ്വിജന്മാരിലും, സ്വധർമ്മത്തിൽ എപ്പോഴും രതരായ ക്ഷത്രിയന്മാരിലും, കൃഷികർമ്മത്തിൽ ഏർപ്പെട്ട വൈശ്യന്മാരിലും, നിത്യ സേവാപരരായ ശൂദ്രന്മാരിലും—ഞാൻ സദാ വസിക്കുന്നു।

स्वाध्याय-नित्येषुamong those constantly devoted to Vedic study
स्वाध्याय-नित्येषु:
Adhikarana
TypeAdjective
Rootस्वाध्यायनित्य
FormMasculine, Locative, Plural
सदाalways
सदा:
TypeIndeclinable
Rootसदा
द्विजेषुamong the twice-born (Brahmins)
द्विजेषु:
Adhikarana
TypeNoun
Rootद्विज
FormMasculine, Locative, Plural
क्षत्रेin/among the Kshatriya
क्षत्रे:
Adhikarana
TypeNoun
Rootक्षत्र
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
धर्म-अभिरतेdevoted to dharma
धर्म-अभिरते:
Adhikarana
TypeAdjective
Rootधर्माभिरत
FormMasculine, Locative, Singular
सदैवalways
सदैव:
TypeIndeclinable
Rootसदैव
वैश्येin/among the Vaishya
वैश्ये:
Adhikarana
TypeNoun
Rootवैश्य
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
कृषि-अभिरतेdevoted to agriculture
कृषि-अभिरते:
Adhikarana
TypeAdjective
Rootकृष्यभिरत
FormMasculine, Locative, Singular
वसामिI dwell
वसामि:
TypeVerb
Rootवस्
FormPresent, First, Singular, Parasmaipada
शूद्रेin/among the Shudra
शूद्रे:
Adhikarana
TypeNoun
Rootशूद्र
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
शुश्रूषण-नित्य-युक्तेconstantly engaged in service/attendance
शुश्रूषण-नित्य-युक्ते:
Adhikarana
TypeAdjective
Rootशुश्रूषणनित्ययुक्त
FormMasculine, Locative, Singular

भीष्म उवाच

B
Bhishma
B
Brahmins (dvija)
K
Kshatriyas (kṣatra)
V
Vaishyas (vaiśya)
S
Shudras (śūdra)
V
Veda (implied by svādhyāya)

Educational Q&A

The verse teaches that righteousness is sustained when each social group remains steadfast in its proper duty: Vedic study for the twice-born, protection and duty for Kshatriyas, productive work such as agriculture for Vaishyas, and dedicated service for Shudras. The implied ethical point is that dharma ‘dwells’ where disciplined responsibility and integrity are practiced.

In the Anushasana Parva, Bhishma instructs Yudhishthira on dharma. Here he personifies a revered principle (dharma/śrī-like presence) as ‘dwelling’ among people who faithfully perform their prescribed roles, reinforcing the didactic theme of social and moral order.