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Shloka 104

उपवासविधि-प्रश्नः

Inquiry into the Discipline of Fasting

इस प्रकार श्रीमह्ाभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें आयु बढ़ानेवाले साधनोंका वर्णनविषयक एक सौ चारवाँ अध्याय पूरा हुआ

Iti prakāraḥ Śrīmahābhārate anuśāsanaparvake antargataṃ dānadharmaparvaṇi āyuḥ baḍhānevāle sādhanānāṃ varṇanaviṣayakaṃ ekaśatacaturthaḥ adhyāyaḥ pūrṇaḥ.

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ അനുശാസനപർവ്വാന്തർഗത ദാനധർമ്മപർവ്വത്തിൽ ആയുസ്സ് വർദ്ധിപ്പിക്കുന്ന ഉപായങ്ങളുടെ വിവരണം സംബന്ധിച്ച നൂറ്റിനാലാം അധ്യായം സമാപ്തമായി.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतेin the Śrī-Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
अनुशासनपर्वणिin the Anuśāsana-parvan
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
दानधर्मपर्वणिin the Dāna-dharma-parvan (section on the duty of gifts)
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
आयुःlife-span
आयुः:
Karma
TypeNoun
Rootआयुस्
FormNeuter, Accusative, Singular
वर्धयितॄणाम्of the increasers
वर्धयितॄणाम्:
TypeNoun
Rootवर्धयितृ
FormMasculine, Genitive, Plural
साधनानाम्of the means
साधनानाम्:
TypeNoun
Rootसाधन
FormNeuter, Genitive, Plural
वर्णनविषयकःhaving as its subject the description
वर्णनविषयकः:
TypeAdjective
Rootवर्णनविषयक
FormMasculine, Nominative, Singular
एकशतचतुर्थःone-hundred-and-fourth
एकशतचतुर्थः:
TypeAdjective
Rootएकशतचतुर्थ
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

भीष्म उवाच

B
Bhīṣma
Ś
Śrī Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva

Educational Q&A

The chapter’s stated focus is that longevity is supported by dharmic means—especially practices aligned with dāna (giving) and righteous conduct—presented as life-enhancing disciplines rather than merely physical techniques.

This is a colophon-style closing line: it announces that the 104th chapter, within the Dāna-dharma portion of the Anuśāsana Parva, has concluded, summarizing its topic as the description of means for increasing lifespan, within Bhīṣma’s ongoing instruction.