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Shloka 130

ज्येष्ठ-कनिष्ठ-धर्मः — Duties of Elders and Juniors

Anuśāsana-parva 108

वर्जयेद्‌ व्यंगिनीं नारीं तथा कन्यां नरोत्तम | समार्षा व्यड्धितां चैव मातु: स्वकुलजां तथा

varjayed vyaṅginīṃ nārīṃ tathā kanyāṃ narottama | samārṣāṃ vyaḍḍhitāṃ caiva mātuḥ svakula-jāṃ tathā ||

Bhishma said: “O best of men, a man should avoid marrying a maiden who is physically defective, as well as one with excessive or abnormal bodily features; likewise he should not marry a girl whose gotra and pravara are the same as his own, nor one born in his mother’s own clan (i.e., from the maternal lineage).”

वर्जयेत्should avoid
वर्जयेत्:
Karta
TypeVerb
Rootवर्ज्
FormVidhi-lin (optative), 3, singular, Parasmaipada
व्यङ्गिनीम्a woman with a bodily defect
व्यङ्गिनीम्:
Karma
TypeNoun
Rootव्यङ्गिनी
Formfeminine, accusative, singular
नारीम्woman
नारीम्:
Karma
TypeNoun
Rootनारी
Formfeminine, accusative, singular
तथाalso; likewise
तथा:
TypeIndeclinable
Rootतथा
कन्याम्maiden; girl (as bride)
कन्याम्:
Karma
TypeNoun
Rootकन्या
Formfeminine, accusative, singular
नरोत्तमःthe best of men (a noble man)
नरोत्तमः:
Karta
TypeNoun
Rootनरोत्तम
Formmasculine, nominative, singular
समार्षाम्having the same ṛṣi-lineage/pravara (as oneself)
समार्षाम्:
Karma
TypeAdjective
Rootसमार्षा
Formfeminine, accusative, singular
व्यृद्धिताम्one with excessive/extra limbs (over-developed)
व्यृद्धिताम्:
Karma
TypeNoun
Rootव्यृद्धिता
Formfeminine, accusative, singular
and
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
मातुःof the mother
मातुः:
TypeNoun
Rootमातृ
Formfeminine, genitive, singular
स्वकुलजाम्born in one’s own (maternal) family/clan
स्वकुलजाम्:
Karma
TypeAdjective
Rootस्वकुलज
Formfeminine, accusative, singular
तथाalso; likewise
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse lays down traditional dharma-guidelines for marriage: avoid unions considered improper due to bodily abnormality/defect and, more centrally, avoid prohibited kinship matches—especially same gotra/pravara and marriage within the mother’s clan—framing marriage as a regulated social-sacral institution tied to lineage rules.

In Anushasana Parva, Bhishma instructs Yudhishthira on dharma. Here he is giving prescriptive counsel on whom one should not marry, emphasizing customary restrictions based on physical considerations and lineage (gotra/pravara and maternal kin).