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Shloka 94

Duḥṣantasya Vana-praveśaḥ

King Duḥṣanta’s Entry into the Forest Hunt

इषीकया मया बाल्याद्‌ विद्धा होका शकुन्तिका । तत्‌ किल्बिषं स्मरे धर्म नान्यत्‌ पापमहं स्मरे

iṣīkayā mayā bālyād viddhā ho kā śakuntikā | tat kilbiṣaṃ smare dharma nānyat pāpam ahaṃ smare ||

ധർമ്മരാജാ! ബാല്യത്തിൽ ഒരിക്കൽ ബാലസഹജമായ അശ്രദ്ധയിൽ ഞാൻ ഒരു ഞാങ്ങണകൊണ്ട് ഒരു പക്ഷിക്കുഞ്ഞിനെ കുത്തിപ്പൊളിച്ചു. ആ ഒരൊറ്റ കുറ്റം മാത്രമാണ് എനിക്ക് ഓർമ്മ വരുന്നത്; അതൊഴികെ എന്റെ മറ്റേതൊരു പാപവും എനിക്ക് സ്മരണയില്ല.

इषीकयाwith a reed/needle-like stick
इषीकया:
Karana
TypeNoun
Rootइषीका
FormFeminine, Instrumental, Singular
मयाby me
मया:
Karta
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
बाल्यात्from/owing to childhood (immaturity)
बाल्यात्:
Apadana
TypeNoun
Rootबाल्य
FormNeuter, Ablative, Singular
विद्धाpierced/struck
विद्धा:
Karma
TypeVerb
Rootव्यध्
FormFeminine, Nominative, Singular, क्त (past passive participle)
अहंI
अहं:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
शकुन्तिकाम्a little bird (female)/birdling
शकुन्तिकाम्:
Karma
TypeNoun
Rootशकुन्तिका
FormFeminine, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
किल्बिषम्sin/offence
किल्बिषम्:
Karma
TypeNoun
Rootकिल्बिष
FormNeuter, Accusative, Singular
स्मरेI remember
स्मरे:
Karta
TypeVerb
Rootस्मृ
FormPresent, Indicative, 1st, Singular, Parasmaipada
धर्मO Dharma (Yama)
धर्म:
TypeNoun
Rootधर्म
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
अन्यत्another/anything else
अन्यत्:
Karma
TypeAdjective
Rootअन्य
FormNeuter, Accusative, Singular
पापम्sin
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Accusative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
स्मरेI remember
स्मरे:
Karta
TypeVerb
Rootस्मृ
FormPresent, Indicative, 1st, Singular, Parasmaipada

दाश उवाच

दाश (Daśa)
धर्म / धर्मराज (Dharma / Dharmarāja)
इषीका (reed)
शकुन्तिका (young bird)

Educational Q&A

Even a seemingly small act of harm—especially against a helpless creature—can remain as moral residue in one’s conscience; dharma involves honest self-scrutiny and acknowledging wrongdoing, not merely claiming innocence.

Daśa addresses Dharma/Dharmarāja and admits that the only misdeed he can recall is a childhood act of piercing a young bird with a reed; he presents this as the sole possible cause for any present suffering or moral inquiry.