Shloka 43
Īśvara-gītā (Adhyāya 2) — Ātma-svarūpa, Māyā, and the Unity of Sāṅkhya–Yoga
अन्ये च योगिनो विप्रा ऐश्वर्यासक्तचेतसः / मज्जन्ति तत्र तत्रैव न त्वात्मैषामिति श्रुतिः
anye ca yogino viprā aiśvaryāsaktacetasaḥ / majjanti tatra tatraiva na tvātmaiṣāmiti śrutiḥ
ഹേ വിപ്ര ഋഷിമാരേ! ഐശ്വര്യവും സിദ്ധികളും ആസക്തമായ മനസ്സുള്ള മറ്റു യോഗികൾ ആ ആ ലഭ്യങ്ങളിലേയ്ക്ക് വീണ്ടും വീണ്ടും മുങ്ങിപ്പോകുന്നു; എന്നാൽ ശ്രുതി പറയുന്നു—“അത് അവർക്കു ആത്മാവല്ല.”
Lord Kūrma (Viṣṇu) teaching the sages (viprāḥ) in a yoga-śāstra context
Primary Rasa: karuna
Secondary Rasa: bhayanaka
FAQs
It distinguishes Ātman from all acquired yogic attainments: even refined powers (aiśvarya/siddhi) are not the Self, and attachment to them keeps one immersed in conditioned states rather than liberation.
The verse highlights the yogic pitfall of siddhi-attachment and implicitly recommends vairāgya (dispassion) and ātmavicāra (discernment of the Self) as essential disciplines in the Kurma Purana’s yoga teaching.
By grounding yoga in śruti-based Ātman-realization rather than sectarian goals, it supports the Kurma Purana’s integrative approach where liberation transcends power-seeking and aligns with the shared Shaiva–Vaishnava ideal of the one Supreme Reality.