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Shloka 9

Commencement of the Upari-bhāga: The Sages Request Brahma-vidyā; Vyāsa Recalls the Badarikā Inquiry and Śiva–Viṣṇu Theophany

पृष्टास्ते ऽनामयं विप्राः शौनकाद्या महामुनिम् / समाश्वास्यासनं तस्मै तद्योग्यं समकल्पयन्

pṛṣṭāste 'nāmayaṃ viprāḥ śaunakādyā mahāmunim / samāśvāsyāsanaṃ tasmai tadyogyaṃ samakalpayan

ശൗനകാദി ബ്രാഹ്മണ മുനിമാർ മഹാമുനിയുടെ ക്ഷേമം ചോദിച്ചു, ആശ്വസിപ്പിച്ചു, അദ്ദേഹത്തിന് യോജ്യമായ ആസനം ഒരുക്കി നൽകി।

पृष्टाःhaving asked
पृष्टाः:
Karta (कर्ता)
TypeVerb
Rootपृच्छ् (धातु)
Formक्त-प्रत्ययान्त (past passive participle/कर्मणि कृदन्त); पुंलिङ्ग; प्रथमा, बहुवचन (having asked)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), बहुवचन; सर्वनाम (they)
अनामयम्well-being/health
अनामयम्:
Karma (कर्म)
TypeNoun
Rootअनामय (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन; भाववाचक (well-being/health)
विप्राःBrahmins
विप्राः:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), बहुवचन
शौनकाद्याःŚaunaka and others
शौनकाद्याः:
Karta (कर्ता)
TypeNoun
Rootशौनक + आदि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), बहुवचन; तत्पुरुष (शौनकः आदिः येषाम्) = 'Śaunaka and others'
महामुनिम्the great sage
महामुनिम्:
Karma (कर्म)
TypeNoun
Rootमहा + मुनि (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन; कर्मधारय (महान् मुनिः)
समाश्वास्यhaving comforted/reassured
समाश्वास्य:
Kriya (क्रिया-पूर्वक)
TypeVerb
Rootश्वस् (धातु)
Formक्त्वान्त (absolutive/ल्यप्); उपसर्ग: सम्+आ-; causative sense in usage: comforting/reassuring
आसनम्a seat
आसनम्:
Karma (कर्म)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन
तस्मैfor him
तस्मै:
Sampradana (सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/चतुर्थी), एकवचन; सर्वनाम (for him)
तत्-योग्यम्suitable for him
तत्-योग्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम) + योग्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुष (तस्मै योग्यं/तदनुरूपम्) विशेषण
समकल्पयन्arranged/prepared
समकल्पयन्:
Kriya (क्रिया)
TypeVerb
Rootकॢप् (धातु)
Formलङ् (Imperfect/लङ्), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद; उपसर्ग: सम्-

Sūta (narrative voice) describing the sages’ actions in the Naimiṣāraṇya setting

Primary Rasa: shanta

Secondary Rasa: vira

Ś
Śaunaka
V
viprāḥ
M
mahāmuni

FAQs

This verse does not directly teach Ātman-doctrine; it establishes the dhārmic setting of respectful inquiry and receptivity, which the Purāṇa treats as a prerequisite for receiving higher teachings about Īśvara and the Self.

No explicit yoga practice is taught in this verse; it models the preparatory discipline for śāstra—calm, reassurance, and proper seating in satsanga—supporting the later Kurma Purana teachings associated with Pāśupata-oriented devotion and contemplative instruction.

It does not address Śiva–Viṣṇu unity directly; it sets the formal dialogue context in which the Kurma Purana later presents integrated Śaiva-Vaiṣṇava theology and Īśvara-centered instruction.