Shloka 10

The Narrative of the Five Pretas

Eligibility for rites and jīvac-chrāddha procedure

श्रीकृष्ण उवाच / अधिकारो यदा नास्ति यदि नास्ति च निश्चयः / जीविते सति जीवाय दद्याच्छ्राद्धंस्वयं नरः

śrīkṛṣṇa uvāca / adhikāro yadā nāsti yadi nāsti ca niścayaḥ / jīvite sati jīvāya dadyācchrāddhaṃsvayaṃ naraḥ

ശ്രീകൃഷ്ണൻ പറഞ്ഞു—അധികാരിയില്ലാതെയും ആരാണ് ചെയ്യേണ്ടത് എന്നുറപ്പില്ലാതെയും ഇരിക്കുമ്പോൾ, ജീവിച്ചിരിക്കെ തന്നെ മനുഷ്യൻ തന്റെ നന്മയ്ക്കായി സ്വയം ശ്രാദ്ധം അർപ്പിക്കണം।

श्रीकृष्णःŚrī Kṛṣṇa
श्रीकृष्णः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री + कृष्ण (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (श्रीमान् कृष्णः)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार, परस्मैपद, प्रथम-पुरुष, एकवचन
अधिकारःeligibility
अधिकारः:
Karta (Subject/कर्ता)
TypeNoun
Rootअधिकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
यदाwhen
यदा:
Kala (Time/काल)
TypeIndeclinable
Rootयदा (अव्यय)
Formअव्यय (temporal conjunction: when)
not
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
अस्तिis/exist
अस्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√अस् (धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, एकवचन
यदिif
यदि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय (conditional: if)
not
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
अस्तिis/exist
अस्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√अस् (धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
निश्चयःcertainty/resolve
निश्चयः:
Karta (Subject/कर्ता)
TypeNoun
Rootनिश्चय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
जीवितेwhile life remains
जीविते:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootजीवित (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; ‘जीवित’ (life) locative
सतिbeing/when there is
सति:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Root√अस् (धातु) + शतृ (कृदन्त)
Formसप्तमी-एकवचन, वर्तमानकालिक कृदन्त; ‘सति’ इति सति-सप्तमी (locative absolute)
जीवायfor a living being
जीवाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
दद्यात्should give/offer
दद्यात्:
Kriya (Action/क्रिया)
TypeVerb
Root√दा (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
श्राद्धम्śrāddha offering
श्राद्धम्:
Karma (Object/कर्म)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
स्वयम्oneself
स्वयम्:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (reflexive adverb: oneself)
नरःa man/person
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Śrī Kṛṣṇa (as the instructing divine speaker in the Garuda Purana dialogue tradition)

Timing: While alive (jīvite sati), when no eligible performer and no certainty exist

Concept: In absence of an eligible performer and certainty, one should offer śrāddha oneself while alive (jīvite sati) for one’s own benefit—an authorized contingency practice.

Vedantic Theme: Kartṛtva-bhāva disciplined by śāstra: even when external agents are unavailable, dharma can be upheld through self-initiated, sanctioned action; also hints at the impermanence of life and urgency of right action now.

Application: If family structure or eligibility is lacking, arrange and perform sanctioned memorial/ancestral offerings (or their approved substitutes) during one’s lifetime with proper guidance and purity.

Primary Rasa: shanta

Related Themes: Garuda Purana 2.8.11 (preparatory purity and Viṣṇu worship as core)

Ś
Śrī Kṛṣṇa
Ś
Śrāddha

FAQs

This verse prioritizes continuity of dharmic rites: if no eligible person can perform śrāddha (or there is doubt), the individual should arrange it themselves while alive so the intended spiritual support is not missed.

By emphasizing śrāddha even amid uncertainty, it implies that ritual support is considered consequential for the being’s welfare, and that ensuring the rite is performed safeguards one’s post-death journey from avoidable obstacles.

If family availability, eligibility, or intention is uncertain, one can responsibly plan and fund proper śrāddha arrangements in advance through trustworthy priests/organizations, ensuring rites are performed according to one’s tradition.