Shloka 21

Mukti-tattva Upadeśa: Knowledge as the Direct Cause of Liberation

Devanagari script

तद्गोपितं स्याद्धर्मार्थं धर्मो ज्ञानार्थमेव च / ज्ञानं तु ध्यानयोगार्थमचिरात्प्रविमुच्यते

Transliteration

tadgopitaṃ syāddharmārthaṃ dharmo jñānārthameva ca / jñānaṃ tu dhyānayogārthamacirātpravimucyate

Translation

ആ ഉപദേശം ധർമ്മാർത്ഥമായി സംരക്ഷിക്കപ്പെടണം; ധർമ്മം തന്നെയും യഥാർത്ഥത്തിൽ ജ്ഞാനത്തിനായാണ്. ജ്ഞാനം ധ്യാനയോഗത്തിനായി; അതിനാൽ शीഘ്രം പൂർണ്ണ വിമോചനം ലഭിക്കുന്നു।

Word by Word

• तत्: that
• तत्: कर्म (Karma/कर्म)
• Type: Noun
• Root: tad (प्रातिपदिक)
• Form: सर्वनाम; नपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति; एकवचन; अत्र ‘that (body)’ इति निर्देश

• गोपितम्: protected
• गोपितम्: क्रियाविशेष्य/कर्म (Karma)
• Type: Verb
• Root: √gup (गुप्) (धातु)
• Form: भूतकृदन्त (क्त); नपुंसकलिङ्ग; प्रथमा विभक्ति; एकवचन; कर्मणि भावः ‘protected/guarded’

• स्यात्: should be
• स्यात्: क्रिया (Kriyā/क्रिया)
• Type: Verb
• Root: √as (अस्) (धातु)
• Form: विधिलिङ्; प्रथमपुरुष; एकवचन; परस्मैपद; ‘should be’

• धर्मार्थम्: for dharma
• धर्मार्थम्: प्रयोजन (Prayojana/प्रयोजन)
• Type: Noun
• Root: dharma + artha (प्रातिपदिक; धर्म + अर्थ)
• Form: पुंलिङ्ग; द्वितीया (कर्म/प्रयोजन) विभक्ति; एकवचन; चतुर्थी-अर्थे द्वितीया; तत्पुरुषः ‘for the sake of dharma’

• धर्मः: dharma
• धर्मः: कर्ता (Kartā/कर्ता)
• Type: Noun
• Root: dharma (प्रातिपदिक)
• Form: पुंलिङ्ग; प्रथमा विभक्ति; एकवचन

• ज्ञानार्थम्: for knowledge
• ज्ञानार्थम्: प्रयोजन (Prayojana/प्रयोजन)
• Type: Noun
• Root: jñāna + artha (प्रातिपदिक; ज्ञान + अर्थ)
• Form: पुंलिङ्ग; द्वितीया (प्रयोजन) विभक्ति; एकवचन; तत्पुरुषः ‘for the sake of knowledge’

• एव: indeed/only
• एव: सम्बन्ध (Sambandha/सम्बन्ध)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: अव्यय; अवधारण-निपात ‘indeed/only’

• च: and
• च: सम्बन्ध (Sambandha/सम्बन्ध)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: अव्यय; समुच्चय-निपात

• ज्ञानम्: knowledge
• ज्ञानम्: कर्ता (Kartā/कर्ता)
• Type: Noun
• Root: jñāna (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; प्रथमा विभक्ति; एकवचन

• तु: but
• तु: सम्बन्ध (Sambandha/सम्बन्ध)
• Type: Indeclinable
• Root: tu (अव्यय)
• Form: अव्यय; विरोध/विशेष-निपात ‘but/indeed’

• ध्यानयोगार्थम्: for meditation-yoga
• ध्यानयोगार्थम्: प्रयोजन (Prayojana/प्रयोजन)
• Type: Noun
• Root: dhyāna + yoga + artha (प्रातिपदिक; ध्यान + योग + अर्थ)
• Form: पुंलिङ्ग; द्वितीया (प्रयोजन) विभक्ति; एकवचन; तत्पुरुषः ‘for the sake of meditation-yoga’

• अचिरात्: soon
• अचिरात्: कालाधिकरण (Kāla-adhikaraṇa/कालाधिकरण)
• Type: Indeclinable
• Root: acirāt (अव्यय)
• Form: अव्यय; कालवाचक; पञ्चमी-प्राय प्रयोगः ‘soon/without long delay’

• प्रविमुच्यते: is liberated
• प्रविमुच्यते: क्रिया (Kriyā/क्रिया)
• Type: Verb
• Root: √muc (मुच्) (धातु)
• Form: लट्; प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि/भावे; उपसर्गौ प्र + वि; ‘is completely released’

Speaker

Lord Vishnu (in discourse to Garuda)

Philosophical Teaching

Concept: Dharma supports jñāna; jñāna matures into dhyāna-yoga; through that one attains prompt liberation.

Vedantic Theme: Sādhana-krama: purification through dharma, illumination through knowledge, stabilization through meditation leading to mokṣa.

Application: Live ethically to purify mind, study and reflect to gain knowledge, then practice steady meditation to realize freedom.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Cross References

Related Themes: Garuda Purana: recurring sequence of dharma → jñāna → vairāgya/dhyāna → mokṣa; Garuda Purana: emphasis on guarding sacred instruction from misuse

Characters & Entities

• Vishnu
• Garuda

FAQs

What is the importance of dharma in this Garuda Purana verse?

The verse presents dharma as a necessary foundation that supports higher realization—dharma leads to jñāna (true knowledge), rather than being an end in itself.

How does this verse describe the progression toward liberation (moksha)?

It outlines a graded path: safeguarding sacred instruction supports dharma; dharma matures into jñāna; and jñāna culminates in dhyāna-yoga, through which liberation is attained quickly.

Practical application of this wisdom today?

Live ethically (dharma), study and reflect to gain clarity (jñāna), and commit to steady meditation (dhyāna-yoga) as the direct means toward inner freedom.