प्रथमं व्याहृतिहोमः प्रायश्चित्तं प्रजापतिः / संस्त्रवप्राशनं कुर्यात्प्रणीतापरिमोक्षणम्
prathamaṃ vyāhṛtihomaḥ prāyaścittaṃ prajāpatiḥ / saṃstravaprāśanaṃ kuryātpraṇītāparimokṣaṇam
ആദ്യം വ്യാഹൃതി-ഹോമം ചെയ്യണം; പ്രായശ്ചിത്തമായി പ്രാജാപത്യ കർമവും ചെയ്യണം. തുടർന്ന് സംസ്ത്രവം പ്രാശനം ചെയ്ത്, അവസാനം പ്രണീതജലത്തിന്റെ പരിമോക്ഷണം നടത്തണം.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Errors in sacred action require conscious expiation; purification includes both corrective rites and mindful handling of remnants and consecrated elements.
Vedantic Theme: Acknowledging doṣa (fault) and performing prāyaścitta reduces karmic friction and supports inner purity (citta-śuddhi).
Application: When mistakes occur, apply a structured remedy: admit, correct, accept consequences, and formally ‘close’ the process.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: homa space with water vessel (praṇītā)
Related Themes: Garuda Purana 2.41.7 (sviṣṭikṛt completion); Garuda Purana 2.41.9 (pavitra-pratipatti, dakṣiṇā, japa)
This verse places Vyāhṛti-homa first among corrective rites, indicating it as a primary purificatory offering that restores ritual fitness before continuing with expiation and related procedures.
In the Preta Kanda context, the verse outlines specific expiatory and purificatory steps (homa, Prājāpatya, sanctified intake, and water-release) that support correctness and purity in rites connected with preta-related observances and śrāddha preparations.
It emphasizes doing remedial steps in the proper sequence—acknowledging mistakes, performing appropriate atonement, and completing rituals with due closure—applicable both in formal worship and in ethical discipline (accountability and rectification).