Shloka 18

Moksha and Svarga through Dāna, Tīrtha, Nāma-smaraṇa, and Bhāva

दत्त्वा दानानि विप्रेभ्यस्ततो मोक्षमवाप्नुयात् / एते वै मोक्षमार्गाश्च स्वर्गमार्गास्तथैव च

dattvā dānāni viprebhyastato mokṣamavāpnuyāt / ete vai mokṣamārgāśca svargamārgāstathaiva ca

വിപ്രന്മാർക്ക് ദാനങ്ങൾ നൽകി പിന്നെ മോക്ഷം പ്രാപിക്കുന്നു. ഇവ തന്നെയാണ് മോക്ഷമാർഗങ്ങൾ; അതുപോലെ സ്വർഗമാർഗങ്ങളും ഇവ തന്നെയാണ്.

dattvāHaving given
dattvā:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootdā (दा धातु)
FormKtva Pratyaya (Gerund/Absolutive)
dānāniGifts/Charity
dānāni:
Karma (Object/कर्म)
TypeNoun
Rootdāna (प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Plural, Neuter
viprebhyaḥTo the Brahmins/Wise ones
viprebhyaḥ:
Sampradana (Recipient)
TypeNoun
Rootvipra (प्रातिपदिक)
FormDative (4th/चतुर्थी), Plural, Masculine
tataḥThen/Thereby
tataḥ:
Hetu (Cause/Sequence)
TypeIndeclinable
Roottatas (अव्यय)
FormAdverb
mokṣamLiberation
mokṣam:
Karma (Object/कर्म)
TypeNoun
Rootmokṣa (प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Singular, Masculine
avāpnuyātObtains
avāpnuyāt:
Kriya (Verb/क्रिया)
TypeVerb
Rootava + āp (आप् धातु)
FormVidhilin Lakara (Potential Mood), Prathama Purusha (3rd), Eka Vachana (Singular)
eteThese
ete:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural, Masculine
vaiIndeed
vai:
Avadharana (Emphasis)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle
mokṣamārgāḥPaths to liberation
mokṣamārgāḥ:
Kartri-Samanadhikarana (Predicate Nominative)
TypeNoun
Rootmokṣa + mārga (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural, Masculine
caAnd
ca:
Samuccaya (Conjunction)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
svargamārgāḥPaths to heaven
svargamārgāḥ:
Kartri-Samanadhikarana (Predicate Nominative)
TypeNoun
Rootsvarga + mārga (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural, Masculine
tathāSo/Also
tathā:
Kriyavisheshana (Adverb)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb
evaOnly/Indeed
eva:
Avadharana (Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle
caAnd
ca:
Samuccaya (Conjunction)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction

Lord Vishnu (in dialogue with Garuda)

Concept: Dāna to worthy recipients purifies and becomes a recognized mārga leading to svarga and, in a higher sense, mokṣa.

Vedantic Theme: Citta-śuddhi through karma (dāna) as an aid to liberation; gradation of fruits (svarga vs mokṣa) depending on intention and knowledge.

Application: Practice regular, discerning charity (annadāna/vastradāna/vidyādāna) to learned and ethical recipients; cultivate non-attachment to the fruit while dedicating the act to Viṣṇu.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana (Preta-kalpa/Dharma sections): repeated praise of dāna, brāhmaṇa-satkara, and their post-mortem fruits; Garuda Purana: svarga is finite; mokṣa is higher—often contrasted in adjacent teachings

B
Brahmins (Vipras)
M
Moksha
S
Svarga

FAQs

This verse states that giving charitable gifts to vipras (learned Brahmins) is a meritorious act that becomes a recognized route to higher post-death destinations—culminating in moksha or leading to svarga depending on one’s spiritual maturity and accumulated merit.

It frames dāna as a practical dharmic action that generates punya (merit), which supports auspicious post-death outcomes—either progress toward liberation (moksha) or ascent to heavenly realms (svarga).

Practice ethical giving—support learned teachers, priests, and authentic spiritual service—offering with humility and right intention, treating charity as a discipline for purification and detachment.