Moksha and Svarga through Dāna, Tīrtha, Nāma-smaraṇa, and Bhāva
नाम सप्तत्रिंशो ऽध्यायः तार्क्ष्य उवाच / दानतीर्थार्थितं मोक्षं स्वर्गञ्च वद मे प्रभो / केन मोक्षमवाप्नोति केन स्वर्गे वसेच्चिरम्
nāma saptatriṃśo 'dhyāyaḥ tārkṣya uvāca / dānatīrthārthitaṃ mokṣaṃ svargañca vada me prabho / kena mokṣamavāpnoti kena svarge vasecciram
താർക്ഷ്യൻ (ഗരുഡൻ) പറഞ്ഞു— ഹേ പ്രഭോ! ദാനവും തീർത്ഥയാത്രയും വഴി ലഭിക്കുന്ന മോക്ഷവും സ്വർഗ്ഗവും എനിക്കു പറയണമേ. ഏതിനാൽ മോക്ഷം ലഭിക്കുന്നു? ഏതിനാൽ സ്വർഗ്ഗത്തിൽ ദീർഘകാലം വസിക്കാം?
Garuda (Tārkṣya, Vinatā-putra)
Concept: Inquiry into the causal means (sādhana) for mokṣa and prolonged residence in svarga, especially via dāna and tīrtha.
Vedantic Theme: Sādhana-catuṣṭaya orientation: right means and right ends; distinction between finite heavenly merit and liberation.
Application: Use pilgrimage/charity as disciplined practice, but evaluate goals: cultivate devotion and knowledge alongside merit-seeking to orient toward liberation.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: dialogue setting (Garuda–Lord)
Related Themes: Garuda Purana 2.38 (chapter opening; sets up answers on mokṣa/svarga); Garuda Purana 2.37 (preceding dāna-vidhi)
This verse frames charity (dāna) and pilgrimage (tīrtha) as key merit-producing disciplines and asks how they relate to two goals: liberation (mokṣa) and heavenly enjoyment (svarga).
It introduces the central afterlife concern of the Preta Kanda: which actions lead to higher post-death destinations (svarga) and which lead beyond all destinations to mokṣa.
Practice intentional giving and sacred observances with a clear aim—purifying motives and aligning actions with dharma—rather than treating rituals as merely transactional.