Shloka 87

An exposition on the fruits of charity and on entry into a body

Garbhotpatti, Piṇḍa-śarīra, and Antya-kāla-kriyā

तिलान् गोमयलिप्तायां भूमौ तत्र निवेशयेत्

tilān gomayaliptāyāṃ bhūmau tatra niveśayet

ഗോമയം ലേപിച്ച നിലത്തിൽ അവിടെ എള്ള് സ്ഥാപിക്കണം.

तिलान्sesame seeds
तिलान्:
Karma (Object/कर्म)
TypeNoun
Rootतिल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
गोमयलिप्तायाम्on (ground) smeared with cow-dung
गोमयलिप्तायाम्:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootगोमय (प्रातिपदिक) + लिप्त (प्रातिपदिक; लिप् (धातु) + क्त)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन; विशेषण (smeared with cow-dung) भूमौ इति विशेष्ये
भूमौon the ground
भूमौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन
तत्रthere
तत्र:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
निवेशयेत्should place/arrange
निवेशयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootनि + विश् (धातु) णिच् (causative)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद; णिजन्त (cause to place)

Lord Vishnu (in dialogue with Garuda/Vinatā-putra)

Afterlife Stage: Yamaloka Journey

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: Immediately at the approach of death / pre-antyeṣṭi preparation

Concept: Pitṛ-oriented sanctification: placing tila on gomaya-smeared earth as a protective, purificatory, and pitṛ-pleasing measure at the death threshold.

Vedantic Theme: Karma and saṃskāra: small prescribed acts shape the subtle disposition and communal dharmic order around death.

Application: Prepare the ritual surface (clean, sanctified); use sesame as per tradition in death-related rites; keep materials ready and handled respectfully.

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Type: smeared ritual floor/altar area

Related Themes: Garuda Purana 2.32.85–86 (preceding purification and darbha arrangement)

G
Garuda

FAQs

This verse prescribes placing sesame seeds as part of rite-procedure; tilā is treated as a purificatory and śrāddha-associated substance used to support offerings connected with post-death observances.

In the Preta Kanda context, correct ritual steps are taught to aid orderly post-death rites; this instruction is one small procedural element within those observances intended to support the departed’s transition.

If performing traditional śrāddha/antyeṣṭi rites, follow the prescribed purity and placement rules under guidance of a qualified priest; more broadly, it emphasizes careful, respectful observance of dharmic duties for ancestors.