Shloka 43

An exposition on the fruits of charity and on entry into a body

Garbhotpatti, Piṇḍa-śarīra, and Antya-kāla-kriyā

इडाच पिङ्गला चैव सुषुम्णा च तृतीयका / गान्धारी गजजिह्वा च पूषा चैव यसा तथा

iḍāca piṅgalā caiva suṣumṇā ca tṛtīyakā / gāndhārī gajajihvā ca pūṣā caiva yasā tathā

ഇഡാ, പിംഗളാ, മൂന്നാമതായി സുഷുമ്നാ; അതുപോലെ ഗാന്ധാരി, ഗജജിഹ്വാ, പൂഷാ, യശാ എന്നീ നാഡികളും ഉണ്ട്.

इडाIḍā (name of a nāḍī)
इडा:
Karta (Subject/कर्ता)
TypeNoun
Rootइडा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
पिङ्गलाPiṅgalā (name of a nāḍī)
पिङ्गला:
Karta (Subject/कर्ता)
TypeNoun
Rootपिङ्गला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
एवindeed/also
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
सुषुम्णाSuṣumṇā (name of a nāḍī)
सुषुम्णा:
Karta (Subject/कर्ता)
TypeNoun
Rootसुषुम्णा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
तृतीयकाthe third (one)
तृतीयका:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootतृतीयका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier)
गान्धारीGāndhārī (name of a nāḍī)
गान्धारी:
Karta (Subject/कर्ता)
TypeNoun
Rootगान्धारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
गजजिह्वाGajajihvā (elephant-tongue; name of a nāḍī)
गजजिह्वा:
Karta (Subject/कर्ता)
TypeNoun
Rootगज (प्रातिपदिक) + जिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (genitive determinative)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
पूषाPūṣā (name of a nāḍī)
पूषा:
Karta (Subject/कर्ता)
TypeNoun
Rootपूषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
एवindeed/also
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
यसाYasā (name of a nāḍī)
यसा:
Karta (Subject/कर्ता)
TypeNoun
Rootयसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तथाlikewise/so
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formरीत्यर्थक-अव्यय (adverb: in like manner)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Concept: Subtle channels (nāḍīs) as the infrastructure of prāṇic flow within the embodied being.

Vedantic Theme: Microcosm–macrocosm correspondence; body as upādhi through which prāṇa operates; preparatory knowledge for inner discipline.

Application: Use the nāḍī-map as a contemplative aid for prāṇāyāma/meditation; cultivate awareness of breath-current balance (iḍā–piṅgalā) and centralization (suṣumṇā).

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 2.32.44 (completion of ten nāḍīs list); Garuda Purana 2.32.45–47 (vāyu functions and digestion)

I
Ida
P
Pingala
S
Sushumna
G
Gandhari
G
Gajajihva
P
Pusha
Y
Yasha

FAQs

This verse lists key subtle channels, indicating that the Purana frames after-death and subtle-body processes using yogic anatomy—where prāṇa and consciousness are understood to move through specific nāḍīs.

Indirectly: by naming primary nāḍīs, it points to the subtle-body framework through which life-force and awareness operate—background knowledge used in the text’s broader explanations of death, transition, and the preta condition.

Use it as a reminder that ethical living and disciplined breath/attention (yogic practice) refine the subtle system; it also supports informed engagement with Garuda Purana death-ritual discussions by grounding them in subtle-body concepts.