Shloka 22
Āyuḥ-kṣaya by Vikarma; Impermanence of the Body; Aśauca and Child Śrāddha Procedures; Dāna as Remedy
उभयोर्वा प्रभोर्वापि बालनोग्नेः शुनो ऽपि वा / कस्तत्र परमो यज्ञः कृमिविड्भस्मसंज्ञके
ubhayorvā prabhorvāpi bālanogneḥ śuno 'pi vā / kastatra paramo yajñaḥ kṛmiviḍbhasmasaṃjñake
ഇരുവർക്കായാലും, പ്രഭുവിനായാലും, അല്ലെങ്കിൽ ബാലൻ, ചണ്ഡാലൻ, അഗ്നി, നായ എന്നിവർക്കായാലും—ദേഹം ‘കൃമി, വിസർജ്യം, ഭസ്മം’ എന്ന നിലയിലാകുമ്പോൾ, അപ്പോൾ അവിടെ പരമ യജ്ഞം ഏത്?
Garuda (Vinata-putra), questioning Lord Vishnu
Concept: When the body ends as worms/excrement/ashes, social ownership claims and even external ‘highest yajña’ notions collapse; true sacrifice is inner purification and right knowledge.
Vedantic Theme: Śmaśāna-vairāgya; deha as pañca-bhūta composite; critique of ritualism when divorced from self-knowledge and dharma.
Application: Practice mṛtyu-smṛti to curb pride and attachment; prioritize ethical living, self-restraint, and devotion over status-driven ritual performance.
Primary Rasa: bibhatsa
Secondary Rasa: shanta
Type: cremation ground (implied)
Related Themes: Garuda Purana: frequent cremation-ground realism and deha-bhaṅga descriptions used to induce vairāgya (contextual).
FAQs
This verse stresses that the body inevitably ends as worms, filth, and ashes, pushing the seeker to ask what ‘highest yajña’ truly matters beyond physical identity and social status.
By highlighting the body’s dissolution, it implies the soul’s journey and post-death consequences are not secured by bodily labels; the focus shifts to dharma, inner merit, and right rites done with understanding.
Treat ritual and charity as meaningful when grounded in ethics and remembrance of mortality; reduce pride in status, and prioritize dharmic conduct, compassion, and sincere remembrance of the Divine.