Shloka 10

Praise of Vṛṣotsarga (Bull-release), Worthy Dāna, and the Procedure for Kṣayāha & Ūrdhva-daihika Rites

स्वल्पेनापि हि वित्तेन स्वयं हस्तेन यत्कृतम् / अक्षयं याति तत्सर्वं यथाज्यं च हुताशने

svalpenāpi hi vittena svayaṃ hastena yatkṛtam / akṣayaṃ yāti tatsarvaṃ yathājyaṃ ca hutāśane

അൽപധനത്താലും സ്വന്തം കൈകൊണ്ട് ചെയ്യുന്ന ദാനധർമ്മം മുഴുവനും അക്ഷയപുണ്യമായി മാറുന്നു—ഹുതാശനത്തിൽ അർപ്പിച്ച ഘൃതംപോലെ അത് ഒരിക്കലും നിഷ്ഫലമാകില്ല।

स्वल्पेनwith a small (amount)
स्वल्पेन:
Karana (Instrument/करण)
TypeAdjective
Rootस्वल्प (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (करण) एकवचनम्; विशेषणम् (Instrumental singular, neuter)
अपिeven/also
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपातः (particle; concessive/emphatic)
हिindeed/for
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपातः (particle; explanatory/emphatic)
वित्तेनwith wealth/money
वित्तेन:
Karana (Instrument/करण)
TypeNoun
Rootवित्त (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (करण) एकवचनम् (Instrumental singular, neuter)
स्वयम्oneself
स्वयम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्ययम्; क्रियाविशेषणम् (indeclinable adverb)
हस्तेनby (one's) hand
हस्तेन:
Karana (Instrument/करण)
TypeNoun
Rootहस्त (प्रातिपदिक)
Formपुंलिङ्गे तृतीया (करण) एकवचनम् (Instrumental singular, masculine)
यत्that which
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; सम्बन्धे (relative pronoun; nominative/accusative singular, neuter)
कृतम्done/made
कृतम्:
Karma (Object/कर्म)
TypeVerb
Rootकृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्तः (क्त-प्रत्यय); नपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम् (past passive participle; neuter nom/acc sg)
अक्षयम्imperishable
अक्षयम्:
Karma (Object-complement/कर्म)
TypeAdjective
Rootअक्षय (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया एकवचनम्; क्रियाविशेषणवत् (Accusative singular, neuter; predicative)
यातिgoes/becomes/attains
याति:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलट्-लकारः, प्रथमपुरुषः, एकवचनम्, परस्मैपदम् (Present indicative, 3rd sg)
तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम् (demonstrative pronoun; neuter nom/acc sg)
सर्वम्all/entire
सर्वम्:
Karma (Object/कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; विशेषणम् (neuter nom/acc sg)
यथाas/like
यथा:
Sambandha (Comparison/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्ययम्; उपमानार्थक-क्रियाविशेषणम् (indeclinable; comparative 'as/like')
आज्यम्ghee (clarified butter)
आज्यम्:
Karma (Object/कर्म)
TypeNoun
Rootआज्य (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम् (neuter nom/acc sg)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (conjunction)
हुताशनेin the fire (Agni)
हुताशने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootहुताशन (प्रातिपदिक)
Formपुंलिङ्गे सप्तमी एकवचनम् (Locative singular, masculine)

Lord Vishnu (teaching Garuda/Vinatā-putra)

Concept: Svahasta-kṛta (personally performed) dāna/karma, even if small, becomes akṣaya (imperishable) like ghee offered into fire.

Vedantic Theme: Karma-yoga orientation: intention and direct performance purify and yield enduring saṃskāra/puṇya; action offered in a sacred mode becomes non-wasting.

Application: Do charitable/ritual acts personally (not merely delegated), even with limited resources; prioritize sincerity and direct participation.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: ritual space

Related Themes: Garuda Purana Pretakalpa: recurring motif of dāna as ‘pātheyā’ for the post-mortem journey (cf. 2.14.12–13 nearby); Garuda Purana: dāna-homa analogies used to teach akṣaya-phala in dāna sections

A
Agni

FAQs

This verse says that merit becomes “akṣaya” when the act—especially giving or offering—is performed personally, emphasizing sincerity and direct participation over mere delegation.

In the Preta context, acts like dāna and offerings are presented as durable supports; the verse highlights that even small resources, rightly offered, generate imperishable merit beneficial to one’s spiritual journey.

Give within your means and participate directly—make offerings, donate, or serve personally—because intention and hands-on action are portrayed as making the spiritual fruit enduring.