Shloka 18

Jīva-yonis (84 Lakhs), Rarity of Human Birth, Sense-Restraint, Craving, and Śraddhā-based Dharma

कुरङ्गमताङ्गपतङ्गभृङ्गमीना हताः पञ्चभिरेव पञ्च / एकः प्रमादी स कथं न हन्यते यः सेवते पञ्चभिरेव पञ्च

kuraṅgamatāṅgapataṅgabhṛṅgamīnā hatāḥ pañcabhireva pañca / ekaḥ pramādī sa kathaṃ na hanyate yaḥ sevate pañcabhireva pañca

മാൻ, ആന, പാറ്റ, തേൻചീറ്റ, മീൻ—ഈ അഞ്ചുപേരും അഞ്ചു വിഷയങ്ങളിൽ ഓരോന്നിലേക്കുള്ള ആസക്തിയാൽ തന്നെ നശിക്കുന്നു. എന്നാൽ അഞ്ചു വിഷയങ്ങളെയും ഒരുമിച്ച് സേവിക്കുന്ന പ്രമാദി എങ്ങനെ നശിക്കാതിരിക്കും?

कुरङ्गdeer
कुरङ्ग:
Karta (Subject/कर्ता)
TypeNoun
Rootकुरङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समाहार-निर्देशे सूची-शब्दः
मताङ्गelephant
मताङ्ग:
Karta (Subject/कर्ता)
TypeNoun
Rootमतङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सूची-शब्दः
पतङ्गmoth/insect
पतङ्ग:
Karta (Subject/कर्ता)
TypeNoun
Rootपतङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सूची-शब्दः
भृङ्गbee
भृङ्ग:
Karta (Subject/कर्ता)
TypeNoun
Rootभृङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सूची-शब्दः
मीनाfish
मीना:
Karta (Subject/कर्ता)
TypeNoun
Rootमीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
हताःwere killed
हताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootहन् (धातु) + त (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (क्त/त-प्रत्यय), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि-प्रयोगे ‘हताः’ = ‘killed’
पञ्चभिःby five
पञ्चभिः:
Karana (Instrument/करण)
TypeNoun
Rootपञ्च (प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
एवonly/indeed
एव:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; एव = ‘only/indeed’
पञ्चfive (objects/senses)
पञ्च:
Karma (Object/कर्म)
TypeNoun
Rootपञ्च (प्रातिपदिक)
Formत्रिलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; संख्याशब्दः
एकःone (person)
एकः:
Karta (Subject/कर्ता)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम्
प्रमादीcareless/heedless
प्रमादी:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्रमादिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम्
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
कथम्how
कथम्:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नाव्यय (interrogative adverb)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
हन्यतेis killed
हन्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootहन् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (Passive)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
सेवतेindulges in/serves
सेवते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootसेव् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
पञ्चभिःby five
पञ्चभिः:
Karana (Instrument/करण)
TypeNoun
Rootपञ्च (प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया, बहुवचन
एवonly/indeed
एव:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle)
पञ्चfive (objects/senses)
पञ्च:
Karma (Object/कर्म)
TypeNoun
Rootपञ्च (प्रातिपदिक)
Formत्रिलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; संख्याशब्दः

Lord Vishnu (teaching Garuda/Vainateya)

Concept: Indriya-nigraha: even one sense-object can destroy; indulgence in all five accelerates downfall.

Vedantic Theme: Vairagya and viveka as prerequisites for Self-knowledge; bondage arises from vishaya-asakti.

Application: Practice moderation, guard the senses (especially the dominant weakness), cultivate mindfulness and disciplined habits (diet, media, sexuality, speech).

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Related Themes: Garuda Purana (didactic sections on vairagya/indriya-nigraha in Preta-khanda style teachings)

G
Garuda

FAQs

This verse warns that even one overpowering sense-object can destroy a creature; therefore mastering the senses is essential to avoid sinful karma and consequent suffering.

By linking indulgence to ruin, it frames sense-driven living as a cause of karmic bondage that later manifests as fear, punishment, and hardship on the post-death journey described in the Preta Kanda.

Practice moderation—limit addictive pleasures, cultivate mindfulness, and strengthen self-restraint—so actions are guided by dharma rather than impulsive sense-craving.