Shloka 1

Haristuti-saṅgraha: Devatā–Ṛṣi Praṇāma, Nāma-māhātmya, and Vairāgya from Deha-āsakti

नाम षष्ठो ऽध्यायः श्रीकृष्ण उवाच / पार्वत्यानन्तरोत्पन्न इन्द्रो वचनमब्रवीत् / इन्द्र उवाच / तव स्वरूपं हृदि संविजानन् समुत्सुकः स्यात्स्तवने यस्तु मूढः / अजानतः स्तवनं देवदेव तदेवाहुर्हेलनं चक्रपाणे

nāma ṣaṣṭho 'dhyāyaḥ śrīkṛṣṇa uvāca / pārvatyānantarotpanna indro vacanamabravīt / indra uvāca / tava svarūpaṃ hṛdi saṃvijānan samutsukaḥ syātstavane yastu mūḍhaḥ / ajānataḥ stavanaṃ devadeva tadevāhurhelanaṃ cakrapāṇe

ശ്രീകൃഷ്ണൻ പറഞ്ഞു—പാർവതിയുമായി ബന്ധപ്പെട്ട സംഭവത്തിനു ശേഷം ഇന്ദ്രൻ ഈ വചനങ്ങൾ പറഞ്ഞു. ഇന്ദ്രൻ പറഞ്ഞു—ഹൃദയത്തിൽ നിന്റെ സ്വരൂപം യഥാർത്ഥമായി അറിയുന്നവൻ സ്തുതിക്കു ഉത്സുകനാകും; എന്നാൽ മോഹിതൻ അറിഞ്ഞില്ലാതെ സ്തുതിക്കുന്നു. ഹേ ദേവദേവാ, ഇങ്ങനെ അജ്ഞാനത്തോടെ ചെയ്യുന്ന ‘സ്തുതി’ തന്നെയാണ് അവമാനം എന്നു പറയുന്നു, ഹേ ചക്രപാണി।

नाम(entitled)
नाम:
सम्बन्ध (Discourse marker)
TypeIndeclinable
Rootनामन् (प्रातिपदिक)
Formअव्यय (heading marker: 'named/entitled')
षष्ठःsixth
षष्ठः:
विशेषण (Qualifier)
TypeAdjective
Rootषष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular
अध्यायःchapter
अध्यायः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular
श्रीकृष्णःŚrī Kṛṣṇa
श्रीकृष्णः:
कर्ता (Speaker/कर्ता)
TypeNoun
Rootश्रीकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular; समासः—कर्मधारय (श्रीमान् कृष्णः)
उवाचsaid
उवाच:
क्रिया (Verb/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्ष/परिपूर्ण भूत), प्रथमपुरुष, एकवचन; perfect 3rd sg
पार्वती-अनन्तर-उत्पन्नःborn after Pārvatī (i.e., following her)
पार्वती-अनन्तर-उत्पन्नः:
विशेषण (Qualifier of इन्द्रः)
TypeAdjective
Rootपार्वती (प्रातिपदिक) + अनन्तर (प्रातिपदिक) + उत्पन्न (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular; समासः—तत्पुरुष (पार्वत्याः अनन्तरम् उत्पन्नः)
इन्द्रःIndra
इन्द्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular
वचनम्speech/words
वचनम्:
कर्म (Object/कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2/द्वितीया), एकवचन; accusative singular
अब्रवीत्spoke
अब्रवीत्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (अनद्यतन भूत), प्रथमपुरुष, एकवचन; imperfect 3rd sg
इन्द्रःIndra
इन्द्रः:
कर्ता (Speaker/कर्ता)
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular
उवाचsaid
उवाच:
क्रिया (Verb/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्ष/परिपूर्ण भूत), प्रथमपुरुष, एकवचन; perfect 3rd sg
तवyour
तव:
षष्ठी-सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6/षष्ठी), एकवचन; genitive singular pronoun
स्वरूपम्true form/nature
स्वरूपम्:
कर्म (Object/कर्म)
TypeNoun
Rootस्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2/द्वितीया), एकवचन; accusative singular
हृदिin the heart
हृदि:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7/सप्तमी), एकवचन; locative singular
संविजानन्knowing/realizing
संविजानन्:
कर्ता (Agent participle/कर्ता)
TypeVerb
Rootसम् + वि + ज्ञा (धातु)
Formशतृ-प्रत्यय (वर्तमान कृदन्त/Present active participle), पुंलिङ्ग, प्रथमा, एकवचन; 'knowing/realizing'
समुत्सुकःeager
समुत्सुकः:
विशेषण (Qualifier)
TypeAdjective
Rootसमुत्सुक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular
स्यात्would be/may be
स्यात्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (सम्भावना/आज्ञार्थ), प्रथमपुरुष, एकवचन; optative 3rd sg
स्तवनेin praising
स्तवने:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootस्तवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7/सप्तमी), एकवचन; locative singular
यःwho
यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular relative pronoun
तुbut/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक अव्यय (particle: but/indeed)
मूढःfoolish/deluded
मूढः:
विशेषण (Qualifier of यः)
TypeAdjective
Rootमूढ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/प्रथमा), एकवचन; nominative singular
अजानतःof one who does not know
अजानतः:
षष्ठी-सम्बन्ध (Genitive relation)
TypeVerb
Rootअ + ज्ञा (धातु)
Formशतृ-प्रत्यय (वर्तमान कृदन्त), पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6/षष्ठी), एकवचन; genitive singular participle: 'of one not knowing'
स्तवनम्praise
स्तवनम्:
कर्म (Object/कर्म)
TypeNoun
Rootस्तवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; here accusative as object of आहुः
देवदेवO God of gods
देवदेव:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक) + देव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8/सम्बोधन), एकवचन; vocative singular; समासः—तत्पुरुष (देवानां देवः)
तत्that
तत्:
कर्म (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2/द्वितीया), एकवचन; accusative singular
एवindeed
एव:
सम्बन्ध (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
आहुःthey say
आहुः:
क्रिया (Verb/क्रिया)
TypeVerb
Rootअह् (धातु)
Formलिट् (परोक्ष/परिपूर्ण भूत), प्रथमपुरुष, बहुवचन; perfect 3rd pl
हेलनम्disrespect/insult
हेलनम्:
कर्म (Object complement/कर्म)
TypeNoun
Rootहेलन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; here predicate accusative with आहुः
चक्रपाणेO bearer of the discus
चक्रपाणे:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootचक्र (प्रातिपदिक) + पाणि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8/सम्बोधन), एकवचन; vocative singular; समासः—बहुव्रीहि (चक्रः पाणौ यस्य)

Indra (as quoted within Śrī Kṛṣṇa’s narration)

Concept: Stuti without inner understanding (hṛdaya-samvijñāna of svarūpa) is not true devotion; it can become hīlana/apacāra.

Vedantic Theme: Para-brahman known inwardly (aparokṣa-bodha) as the ground of authentic bhakti; mere verbalism is avidyā.

Application: Before worship/chanting, cultivate right intention and contemplation of the deity’s tattva; avoid mechanical praise that lacks reverence and understanding.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana (general): bhakti-mahātmyas and nāma-smaraṇa passages in later adhyāyas; Garuda Purana Pretakalpa: emphasis that remembrance of Hari aids the jīva (conceptual link)

Ś
Śrī Kṛṣṇa
I
Indra
P
Pārvatī
D
Devadeva
C
Cakrapāṇi (Vişṇu/Kṛṣṇa)

FAQs

This verse states that heartfelt recognition of the Lord’s true nature is what makes praise genuine; without inner understanding, outward devotion can become mere formality and even disrespect.

It teaches that praise rooted in inner realization is sincere, whereas praise offered in ignorance—without understanding whom one addresses—can be counted as helana, a slight toward the Divine.

Before chanting or performing worship, cultivate basic understanding and reverence—reflect on the meaning of the names and qualities you recite—so devotion becomes conscious and respectful rather than mechanical.