Shloka 46

Hari-stuti by Śrī, Brahmā, Vāyu, Sarasvatī, Śeṣa, Garuḍa, Rudra, Vāruṇī and Pārvatī

Humility, Surrender, and the Power of the Name

गरुड उवाच / तव पदोः स्तुतिं किं करोम्यहं मम पदांबुजे ह्यर्पितं मनः / कथमहं मुखे पक्षियोनिजः कथमेवङ्गुणा नीडितुं क्षमः

garuḍa uvāca / tava padoḥ stutiṃ kiṃ karomyahaṃ mama padāṃbuje hyarpitaṃ manaḥ / kathamahaṃ mukhe pakṣiyonijaḥ kathamevaṅguṇā nīḍituṃ kṣamaḥ

ഗരുഡൻ പറഞ്ഞു—നിന്റെ ഇരുപാദങ്ങളുടെ സ്തുതി ഞാൻ എങ്ങനെ ചെയ്യും? എന്റെ മനസ്സ് ഇതിനകം നിന്റെ പാദപദ്മത്തിൽ അർപ്പിതമാണ്. പക്ഷിയോണിയിൽ ജനിച്ച ഞാൻ, ചുണ്ടുമുഖനായ ഞാൻ, ഇത്തരമുയർന്ന ഗുണങ്ങളെ യഥാർത്ഥമായി വർണ്ണിക്കാൻ എങ്ങനെ കഴിവുള്ളവൻ?

गरुडःGaruḍa
गरुडः:
Karta (कर्ता)
TypeNoun
Rootgaruḍa (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन
तवyour
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
पदोःof the feet
पदोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpada (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी/सप्तमी (Genitive/Locative), द्विवचन; here genitive ‘of (your) feet’
स्तुतिम्praise
स्तुतिम्:
Karma (कर्म)
TypeNoun
Rootstuti (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; प्रश्नार्थक (interrogative)
करोमिdo/make
करोमि:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन; परस्मैपद
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
पदाम्बुजेin the lotus-feet
पदाम्बुजे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpada-ambuja (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (पदस्य अम्बुजम् = lotus of the foot)
हिindeed
हि:
Particle (निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (indeed/for)
अर्पितम्offered/placed
अर्पितम्:
Kriyā (विशेषण-रूपेण)
TypeVerb
Rootarpita (कृदन्त-प्रातिपदिक; √arp/√ṛp? caus. of √ṛ)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोग (offered/placed)
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
कथम्how
कथम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
Formप्रश्नार्थक अव्यय (interrogative adverb: how)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
मुखेin the mouth
मुखे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmukha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
पक्षियोनिजःone born of the bird-species
पक्षियोनिजः:
Karta (कर्ता)
TypeNoun
Rootpakṣi-yoni-ja (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (पक्षिणां योनिः; तस्यां जातः)
कथम्how
कथम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
Formप्रश्नार्थक अव्यय
एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय, प्रकारवाचक
गुणाःqualities
गुणाः:
Karta/Predicate (कर्ता/विशेष्य)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन; here as predicate ‘(such) qualities’
नीडितुम्to praise
नीडितुम्:
Prayojana (प्रयोजन)
TypeVerb
Root√nīḍ (धातु) + तुमुन्
Formतुमुनन्त (infinitive), ‘to praise/celebrate’ (नीड् = स्तुतौ)
क्षमःcapable
क्षमः:
Predicate (विधेय)
TypeAdjective
Rootkṣama (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन

Garuḍa (Vinata-putra)

Concept: True praise arises from surrender; awareness of one’s limitation (vinaya) deepens devotion rather than obstructing it.

Vedantic Theme: Bhakti as a direct means of God-realization; the finite jīva’s speech cannot circumscribe the infinite (ananta) yet can cling to the Lord’s feet.

Application: Cultivate humility in prayer; place the mind repeatedly at the Lord’s feet (japa/dhyāna), accepting that devotion need not be rhetorically perfect.

Primary Rasa: bhakti

Secondary Rasa: shanta

Related Themes: Garuda Purana (Uttara/other sections): repeated padāmbuja-śaraṇāgati motifs in Vishnu-stuti passages

G
Garuḍa
L
Lord Vishnu (implied by 'Your feet')

FAQs

This verse presents lotus-feet devotion (pāda-bhakti) as the heart of worship—Garuḍa says his mind is already offered there, implying surrender is more fundamental than eloquent speech.

It emphasizes humility and incapacity before the Divine’s infinite qualities: even Garuḍa, a great devotee, feels unfit to ‘describe’ the Lord, showing devotion is rooted in reverence rather than self-confidence.

Prioritize inner offering—steady remembrance and ethical living—over performative religiosity; let prayer arise from humility, acknowledging that sincerity matters more than perfect words.