Shloka 3

An Exposition of the Distinctions of Creation, Inert Matter, and the Lord

अन्तरं न विजानीयाद्रूपाणां च परस्परम् / गुणानां चैव संबन्धाद्दुर्गादीनां खगेश्वर

antaraṃ na vijānīyādrūpāṇāṃ ca parasparam / guṇānāṃ caiva saṃbandhāddurgādīnāṃ khageśvara

ഹേ ഖഗേശ്വരാ! രൂപങ്ങൾ തമ്മിലുള്ള വ്യത്യാസം സ്വതന്ത്രമായി തിരിച്ചറിയാൻ കഴിയില്ല; ഗുണങ്ങളുടെ ബന്ധത്തിലൂടെയേ ദുര്ഗാദികളുടെ ഭേദങ്ങൾ—സൗലഭ്യം, ദുഷ്കരം മുതലായവ—അറിയപ്പെടൂ।

अन्तरम्difference, distinction
अन्तरम्:
Karma (कर्म)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
विजानीयात्should know/discern
विजानीयात्:
Kriya (क्रिया)
TypeVerb
Rootवि + ज्ञा (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
रूपाणाम्of forms
रूपाणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
परस्परम्mutually, with each other
परस्परम्:
Adhikarana (अधिकरण/क्रियाविशेषण)
TypeIndeclinable
Rootपरस्पर (प्रातिपदिक/अव्ययीभाव-प्रयोग)
Formअव्यय (adverbial use: ‘mutually’)
गुणानाम्of qualities (guṇas)
गुणानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed, just
एव:
Sambandha (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
सम्बन्धात्from/owing to connection
सम्बन्धात्:
Apadana (अपादान)
TypeNoun
Rootसम्बन्ध (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
दुर्ग-आदीनाम्of Durga and others
दुर्ग-आदीनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदुर्ग + आदि (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (दुर्गादयः), पुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
खगेश्वरO lord of birds (Garuda)
खगेश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootखग-ईश्वर (प्रातिपदिक)
Formसम्बोधन-प्रथमा (vocative), पुंलिङ्ग, एकवचन; षष्ठी-तत्पुरुष (‘खगानाम् ईश्वरः’)

Lord Vishnu (speaking to Garuda)

Concept: Forms are not mutually separable in essence; perceived differences arise from guṇa-sambandha (relations of qualities) and functional attributes.

Vedantic Theme: Bhedābheda/adhyāropa-apavāda flavor: difference is empirical/functional, not ultimate; unity underlies apparent plurality.

Application: When judging people/events, distinguish guṇa-driven behavior from essential self; reduce reification of labels; practice viveka (discrimination) and guṇa-management.

Primary Rasa: shanta

Related Themes: Garuda Purana discussions on guṇas and deity-functions; later passages warning against mistaken metaphysical bheda

G
Garuda

FAQs

This verse states that differences among forms are recognized through the linkage of their qualities; understanding guṇas becomes the key tool for spiritual discernment rather than mere outward appearance.

By emphasizing qualities over mere forms, it aligns with the Purana’s framework that a being’s experiences after death depend on inner attributes and karmic tendencies, not external identity alone.

Cultivate viveka: judge actions and states by their qualities (clarity, compassion, restraint vs. agitation, harm, greed) rather than appearances, and refine character to shape better outcomes.