Vīrya, Māyā/Prakṛti, Śrī’s Inseparability, Paramāṇu, and Hari’s Infinitude
पुरुषाख्यो हरिस्तस्मात्त्रिगुणानसृजत्प्रभुः
puruṣākhyo haristasmāttriguṇānasṛjatprabhuḥ
അതുകൊണ്ട് ‘പുരുഷൻ’ എന്നറിയപ്പെടുന്ന പ്രഭു ഹരി സത്ത്വം, രജസ്, തമസ് എന്ന ത്രിഗുണങ്ങളെ സൃഷ്ടിച്ചു।
Lord Vishnu (Hari) speaking to Garuda (Vinata-putra)
Concept: Hari as Puruṣa is the sovereign source who brings forth the three guṇas—sattva, rajas, tamas—foundational to manifested nature.
Vedantic Theme: Guṇa-theory under divine causality: prakṛti’s modalities arise under/through the Lord’s will; supports theism integrated with Sāṅkhya categories.
Application: Observe guṇas in mind and conduct; cultivate sattva through diet, habits, and devotion; reduce rajas/tamas by disciplined living and remembrance of Hari as the inner ruler.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.3.54 (Nārāyaṇa as all-pervading); Garuda Purana 3.3.57 (māyā and divine potency)
This verse states that Hari, as Puruṣa, brings forth the three guṇas, implying that all mental states, actions, and karmic tendencies in the world operate through these qualities.
By grounding creation in the trigunas, the verse indicates that the jīva’s bondage and liberation are shaped by guṇa-driven karma—tamas and rajas bind through ignorance and desire, while sattva supports clarity and spiritual ascent.
Cultivate sattva (truthfulness, restraint, purity, study, devotion) and reduce rajas/tamas (restlessness, indulgence, negligence) to improve conduct and lessen karmic entanglement.