Shloka 67

Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa

प्रणमकाले देवदेवस्य विष्णोः शेषान्तस्थं संस्मरेच्चैव विष्णुम् / सुनीतिकाले संस्मरेन्नारसिंहं नारायणं संसंमरेत्सर्वदापि

praṇamakāle devadevasya viṣṇoḥ śeṣāntasthaṃ saṃsmareccaiva viṣṇum / sunītikāle saṃsmarennārasiṃhaṃ nārāyaṇaṃ saṃsaṃmaretsarvadāpi

പ്രണാമസമയത്ത് ദേവദേവനായ വിഷ്ണുവിനെ—ശേഷനിൽ അധിഷ്ഠിതനായവനെ—സ്മരിച്ചു വിഷ്ണുധ്യാനം ചെയ്യണം. സുനീതിയും സദാചാരവും ഉള്ള സമയത്ത് നരസിംഹനെ സ്മരിക്കണം; സദാ നാരായണനെ സ്മരിക്കണം.

praṇama-kāleat the time of prostration
praṇama-kāle:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootpraṇama + kāla (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; ‘at the time of bowing’
deva-devasyaof the God of gods
deva-devasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootdeva + deva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; ‘of the God of gods’
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; Genitive singular
śeṣa-antasthamdwelling on Śeṣa
śeṣa-antastham:
Karma (कर्म/Direct object qualifier)
TypeAdjective
Rootśeṣa + antastha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘situated on/within Śeṣa’; Accusative singular qualifying ‘viṣṇum’
saṃsmaretshould remember
saṃsmaret:
Kriya (क्रिया/Verb)
TypeVerb
Rootsmṛ (धातु)
Formलोट् (Imperative), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्ग ‘सम्’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphasis)
viṣṇumViṣṇu
viṣṇum:
Karma (कर्म/Direct object)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
sunīti-kāleat the time of good conduct
sunīti-kāle:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootsunīti + kāla (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; ‘at the time of good conduct/right policy’
saṃsmaretshould remember
saṃsmaret:
Kriya (क्रिया/Verb)
TypeVerb
Rootsmṛ (धातु)
Formलोट् (Imperative), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्ग ‘सम्’
nārasiṃhamNarasimha
nārasiṃham:
Karma (कर्म/Direct object)
TypeNoun
Rootnara-siṃha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘Man-Lion (Narasimha)’
nārāyaṇamNārāyaṇa
nārāyaṇam:
Karma (कर्म/Direct object)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
saṃsmaretshould remember
saṃsmaret:
Kriya (क्रिया/Verb)
TypeVerb
Rootsmṛ (धातu)
Formलोट् (Imperative), परस्मैपद, प्रथमपुरुष, एकवचन; पाठे ‘saṃsaṃmaret’ इति द्विरुक्ति-सम्भवः, अर्थतः ‘saṃsmaret’
sarvadāalways
sarvadā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootsarvadā (अव्यय)
Formकालवाचक अव्यय (adverb)
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक अव्यय (particle ‘also/even’)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Concept: Contextual smarana: remember specific forms of Vishnu aligned with the act—praṇāma with Śeṣa-śāyī Vishnu; ethical counsel with Narasiṃha; always with Nārāyaṇa.

Vedantic Theme: One Īśvara, many upāsya-rūpas; nāma-rūpa as supports for steady devotion and dharmic living.

Application: At bowing, mentally visualize Vishnu on Śeṣa; when giving/receiving counsel or choosing right conduct, invoke Narasiṃha for courage and integrity; maintain baseline japa of ‘Nārāyaṇa’.

Primary Rasa: shanta

Secondary Rasa: vira

Type: mythic support/serpent couch

Related Themes: Garuda Purana 3.29 (sequence of act-specific smarana; Vishnu-nāma mapping to conduct)

V
Vishnu
S
Shesha (Ananta)
N
Narasimha
N
Narayana

FAQs

This verse teaches that remembrance of Vishnu is not limited to funerary contexts; it is a continuous discipline—especially during worship (pranama), during ethical decision-making (su-nīti), and at all times as Narayana—supporting dharma and inner steadiness.

By emphasizing constant divine remembrance, the verse points to a core Garuda Purana principle: the mind’s orientation (smriti/bhakti) shapes one’s spiritual trajectory, strengthening sattva and preparing the individual for transitions such as death and the after-death journey.

Use a simple habit: remember Vishnu when you bow or begin prayer, recall Narasimha when facing fear or moral pressure, and keep a steady daily practice of Narayana-nāma as a grounding discipline for ethical living.