Shloka 127

Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas

with Dāna-Lakṣaṇas

जंबूफलसमाकारा पुच्छे सूक्ष्मा सबिन्दुका / चक्रत्रया च वदने पुच्छोपरि सचक्रका

jaṃbūphalasamākārā pucche sūkṣmā sabindukā / cakratrayā ca vadane pucchopari sacakrakā

ഇതിന്റെ രൂപം ജംബൂഫലത്തെപ്പോലെ; വാലിൽ അതിസൂക്ഷ്മമായ ബിന്ദു-ചിഹ്നം ഉണ്ട്. മുഖത്തിൽ മൂന്ന് ചക്ര-ചിഹ്നങ്ങൾ, വാലിന്റെ മുകളിലും ചക്രസദൃശ ചിഹ്നം ഉണ്ട്.

जम्बूफलसमाकाराhaving the shape like a jambu-fruit
जम्बूफलसमाकारा:
विशेषण (Qualifier)
TypeAdjective
Rootजम्बूफल + सम + आकार (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा एकवचन (Nom sg); विशेषण; समास: जम्बूफलस्य समः आकारः यस्याः (having a form like a jambu-fruit)
पुच्छेat/in the tail
पुच्छे:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootपुच्छ (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी एकवचन (Loc sg)
सूक्ष्माsubtle/small
सूक्ष्मा:
विशेषण (Qualifier)
TypeAdjective
Rootसूक्ष्म (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा एकवचन (Nom sg); विशेषण
सबिन्दुकाwith a dot/spot
सबिन्दुका:
विशेषण (Qualifier)
TypeAdjective
Rootस + बिन्दुक (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा एकवचन (Nom sg); विशेषण; उपपद-तत्पुरुष (‘with a dot/spot’)
चक्रत्रयाhaving three discs
चक्रत्रया:
विशेषण (Qualifier)
TypeAdjective
Rootचक्र + त्रय (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा एकवचन (Nom sg); द्विगु-समास (‘three wheels/discs’)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (and)
वदनेin the mouth/face
वदने:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootवदन (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी एकवचन (Loc sg)
पुच्छोपरिabove the tail
पुच्छोपरि:
अधिकरण (Adhikaraṇa)
TypeIndeclinable
Rootपुच्छ + उपरि (अव्यय)
Formअव्ययीभाव-समास; अव्यय; स्थानवाचक (on/above the tail)
सचक्रकाwith a disc
सचक्रका:
विशेषण (Qualifier)
TypeAdjective
Rootस + चक्रक (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा एकवचन (Nom sg); विशेषण; उपपद-तत्पुरुष (‘with a disc’)

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Recognizing and venerating divine signs (lakṣaṇa) as supports for devotion and merit.

Vedantic Theme: Saguna-upasana as an aid to steadiness of mind (citta-ekagrata) and purification (citta-shuddhi).

Application: Learn traditional identifying marks of sacred forms; keep worship objects pure; cultivate attentive, reverent perception rather than casual seeing.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 3.26.128; Garuda Purana 3.26.129; Garuda Purana 3.26.130

G
Garuda
V
Vishnu
P
Preta (subtle being)

FAQs

They function as identifying features (lakṣaṇas) of the preta’s subtle form, emphasizing that the post-death journey is described with specific, observable symbolic markers rather than as a vague abstraction.

By detailing the preta’s subtle-body characteristics, the verse supports the Garuda Purana’s narrative that the jīva travels after death in a distinct intermediary form, which undergoes experiences and recognition in the preta-journey framework.

It encourages seriousness about śrāddha and post-death rites, and motivates ethical living (dharma) by reminding that actions have consequences experienced by the jīva beyond death in a structured afterlife process.