Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
वैवस्वतः षोडशभिमित्रः पञ्चदशैर्युतः / चत्रुर्विंशैस्तु धनपः पावकस्तु त्रयोदशैः
vaivasvataḥ ṣoḍaśabhimitraḥ pañcadaśairyutaḥ / catrurviṃśaistu dhanapaḥ pāvakastu trayodaśaiḥ
വൈവസ്വതൻ (യമൻ) പതിനാറുമായി; മിത്രൻ പതിനഞ്ചുമായി യുക്തൻ; ധനപൻ (കുബേരൻ) ഇരുപത്തിനാലുമായി; പാവകൻ (അഗ്നി) പതിമൂന്നുമായി യുക്തൻ।
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Cosmic functions are distributed in measured portions; knowing the ‘portion-count’ is a way of grasping the structured universe.
Vedantic Theme: Loka-saṅgraha through niyati: differentiated powers operate within a single ordered reality.
Application: Use such correspondences as mnemonic anchors in study of purāṇic cosmology/ritual symbolism; cultivate respect for precision in transmitted lists.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.22.25-26 (same list structure); Garuda Purana 3.22.28-29 (continuation)
This verse functions as a catalog of the divine administrators connected with post-death order, indicating that Yama’s realm operates with organized groups and delegated attendants.
By naming Yama (Vaivasvata) and other deities with their accompanying retinues, the text frames the after-death journey as governed by cosmic law (dharma) and supervised by specific divine authorities.
Treat actions as accountable within a moral order: live by dharma, perform appropriate śrāddha/ancestral rites when relevant, and cultivate ethical discipline knowing the tradition describes a structured system of post-death judgment.