Shloka 28

Brahmā’s Curse, Four Births, and the Dharma of Shared Embodiment

Draupadī/Kṛṣṇā

रुद्रान्तः स्थो हरिश्चैव वहं दत्त्वा स्त्रियां प्रभुः / अन्तर्धानं ययौ श्रीमान्स्वलोकं गतवानभूत्

rudrāntaḥ stho hariścaiva vahaṃ dattvā striyāṃ prabhuḥ / antardhānaṃ yayau śrīmānsvalokaṃ gatavānabhūt

അനന്തരം ശ്രീമാൻ പ്രഭു ഹരി, രുദ്രന്റെ അന്തർസ്ഥനായി നിന്നുകൊണ്ട്, ആ സ്ത്രീയെ ‘വഹ’യ്ക്ക് ഏൽപ്പിച്ച് അന്തർധാനം ചെയ്തു; തന്റെ സ്വലോകത്തിലേക്ക് ഗമിച്ചു।

rudrāntaḥsthaḥstanding inside Rudra
rudrāntaḥsthaḥ:
Visheshana (Adjective)
TypeAdjective
Rootrudrāntaḥstha (रुद्रान्तःस्थ)
FormMasculine, Nominative (Prathama), Singular
hariḥHari (Vishnu)
hariḥ:
Karta (Subject)
TypeNoun
Roothari (हरि)
FormMasculine, Nominative (Prathama), Singular
caand
ca:
null
TypeIndeclinable
Rootca (च)
FormConjunction
evaindeed/only
eva:
null
TypeIndeclinable
Rooteva (एव)
FormParticle (Emphasis)
vahamburden/bearing (contextually: boon/varam)
vaham:
Karma (Object)
TypeNoun
Rootvaha (वह)
FormMasculine, Accusative (Dvitiya), Singular
dattvāhaving given
dattvā:
Purvakalika Kriya
TypeIndeclinable
Rootdā (दा)
FormKtva Pratyaya (Absolutive)
striyāmin/to the woman
striyām:
Adhikarana (Location/Recipient context)
TypeNoun
Rootstrī (स्त्री)
FormFeminine, Locative (Saptami), Singular
prabhuḥthe Lord/Master
prabhuḥ:
Visheshana (Adjective to Hari)
TypeNoun
Rootprabhu (प्रभु)
FormMasculine, Nominative (Prathama), Singular
antardhānaminvisibility/disappearance
antardhānam:
Karma (Object)
TypeNoun
Rootantardhāna (अन्तर्धान)
FormNeuter, Accusative (Dvitiya), Singular
yayauwent
yayau:
Kriya (Verb)
TypeVerb
Rootyā (या)
FormLit Lakara (Perfect), Prathama Purusha, Singular
śrīmānthe glorious one
śrīmān:
Visheshana (Adjective)
TypeAdjective
Rootśrīmat (श्रीमत्)
FormMasculine, Nominative (Prathama), Singular
svalokamown abode
svalokam:
Karma (Object)
TypeNoun
Rootsvaloka (स्वलोक)
FormMasculine, Accusative (Dvitiya), Singular
gatavānone who has gone
gatavān:
Karta (Subject)
TypeAdjective
Rootgam (गम्)
FormKtavatu Pratyaya (Past Active Participle), Masculine, Nominative, Singular
abhūtbecame/was
abhūt:
Kriya (Verb)
TypeVerb
Rootbhū (भू)
FormLung Lakara (Aorist), Prathama Purusha, Singular

Lord Vishnu (as narrated in the Vishnu–Garuda dialogue context)

Concept: The supreme Lord can operate as the indwelling presence within other deities; divine agency transcends visible form and then withdraws to the transcendent abode.

Vedantic Theme: Antaryāmin doctrine and non-contradiction of divine manifestations; the One appears as many and yet remains beyond.

Application: Recognize the sacred in diverse forms and traditions; cultivate steadiness when divine help is subtle or indirect; trust the unseen governance of dharma.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: divine realm

Related Themes: Garuda Purana (general): supremacy of Hari and the notion of his abode as ultimate refuge

H
Hari (Vishnu)
R
Rudra (Shiva)
V
Vaha
S
Stri (a woman)

FAQs

In this verse, antardhāna shows the Lord’s sovereignty—he can act within the cosmic order (even ‘within Rudra’) and then withdraw, indicating divine agency that is not bound by ordinary visibility or location.

Hari ‘entrusts’ the woman to Vaha, implying a deliberate handover of care or custody to an appointed being, reflecting how protection and duty can be delegated within a divinely governed hierarchy.

Do your duty responsibly and, when appropriate, entrust tasks to capable guardians; also remember that higher outcomes may unfold beyond what is immediately visible (antardhāna), encouraging faith and steadiness in dharma.