Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority
तथैव सर्वाश्रमिभिश्च नित्यं महाविपत्तावपि विप्रवर्याः / श्रीकाम्य या ये तु भजन्ति नित्यं श्रीब्रह्मरुद्रेद्रयमादिदेवान्
tathaiva sarvāśramibhiśca nityaṃ mahāvipattāvapi vipravaryāḥ / śrīkāmya yā ye tu bhajanti nityaṃ śrībrahmarudredrayamādidevān
അതുപോലെ, ഹേ വിപ്രവര്യാ, എല്ലാ ആശ്രമക്കാരും നിത്യം—മഹാവിപത്തിലും—പൂജയും ഭജനവും ചെയ്യണം. എന്നാൽ ശ്രീസമൃദ്ധി ആഗ്രഹിച്ച് ബ്രഹ്മാ, രുദ്രൻ, ഇന്ദ്രൻ, യമൻ മുതലായ ആദിദേവന്മാരെ നിത്യം ഭജിക്കുന്നവർ അഭീഷ്ടമായ മംഗളഫലം പ്രാപിക്കുന്നു.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Regular worship is to be maintained by all āśramas even during crises; kāmya worship of specific deities is presented as yielding desired prosperity/auspiciousness.
Vedantic Theme: Distinction between niṣkāma steadiness (dharma) and kāmya pursuit (artha/śrī); acknowledges graded aims within saṃsāra.
Application: Keep daily spiritual discipline during hardship; if pursuing worldly aims, recognize them as limited and goal-specific rather than ultimate.
Primary Rasa: shanta
Secondary Rasa: vira
Related Themes: Garuda Purana: āśrama-dharma and regular worship themes (thematic); Garuda Purana: discussions of kāmya rites for śrī/artha (thematic)
This verse states that regular devotion should not be abandoned even in severe distress; steadiness in worship is presented as a dharmic discipline for all stages of life.
In the Garuda Purana’s framework, Yama is a key cosmic authority over justice and post-death order; invoking him with other deities reflects reverence for the divine governance of karma and auspicious outcomes.
Maintain a consistent, simple daily practice (japa, prayer, or offering) even during crises, and align desires for well-being with ethical conduct and disciplined living.