Shloka 1

Purification of Substances (Dravya-Śuddhi) and Rules of Ācamana

नाम षण्णवतितमो ऽध्यायः याज्ञवल्क्य उवाच / द्रव्यशुद्धिंप्रवक्ष्यामि तन्निबोधत सत्तमाः / सौवर्णराजताब्जानां शङ्खरज्ज्वादिचर्मणाम्

nāma ṣaṇṇavatitamo 'dhyāyaḥ yājñavalkya uvāca / dravyaśuddhiṃpravakṣyāmi tannibodhata sattamāḥ / sauvarṇarājatābjānāṃ śaṅkharajjvādicarmaṇām

ഇത് തൊണ്ണൂറ്റേഴാമത്തെ അധ്യായം. യാജ്ഞവൽക്ക്യൻ പറഞ്ഞു—ഹേ സത്തമരേ, ദ്രവ്യശുദ്ധി ഞാൻ പ്രസ്താവിക്കുന്നു; ശ്രദ്ധയോടെ കേൾക്കുക—സ്വർണ്ണ-വെള്ളി പാത്രങ്ങളുടെയും, ശംഖ്, കയർ മുതലായവയുടെയും, ചർമത്തിന്റെയും ശുദ്ധി।

नामnamed; called
नाम:
Nipāta (Discourse marker/निपात)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय (निपात; ‘namely/called’)
षण्णवतितमःninety-sixth
षण्णवतितमः:
Viśeṣaṇa (Adjectival modifier/विशेषण)
TypeAdjective
Rootषण्णवति + तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी/सम्बन्ध-तत्पुरुष (ordinal: ‘of ninety-six’ + तम)
अध्यायःchapter
अध्यायः:
Karta/Viṣaya (Topic/विषय)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
याज्ञवल्क्यःYājñavalkya
याज्ञवल्क्यः:
Karta (Speaker/कर्ता)
TypeNoun
Rootयाज्ञवल्क्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (perfect), प्रथमपुरुष, एकवचन, परस्मैपदी
द्रव्यsubstance; material
द्रव्य:
Samāsa-aṅga (Compound member/समासाङ्ग)
TypeNoun
Rootद्रव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (stem used in compound)
शुद्धिम्purification
शुद्धिम्:
Karma (Object/कर्म)
TypeNoun
Rootशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (द्रव्यस्य शुद्धिः)
प्रवक्ष्यामिI will explain
प्रवक्ष्यामि:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट् (simple future), उत्तमपुरुष, एकवचन, परस्मैपदी; उपसर्ग: प्र-
तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (pronoun)
निबोधतunderstand; take note
निबोधत:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootबुध् (धातु)
Formलोट् (imperative), मध्यमपुरुष, बहुवचन, आत्मनेपदी; उपसर्ग: नि-
सत्तमाःO best ones
सत्तमाः:
Sambodhana-prayojya (Addressee/सम्बोधनार्थ)
TypeNoun
Rootसत् + तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; गुणवाचक-तत्पुरुष/उपपद (श्रेष्ठतमाः)
सौवर्णof gold
सौवर्ण:
Samāsa-aṅga (Qualifier in compound/समासाङ्ग)
TypeAdjective
Rootसौवर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन (stem used in compound; ‘golden/of gold’)
राजतsilver
राजत:
Samāsa-aṅga (Compound member/समासाङ्ग)
TypeNoun
Rootराजत (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन (stem used in compound)
अब्जानाम्of golden and silver vessels (and lotus-born items)
अब्जानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootअब्ज (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन; इतरेतर-द्वन्द्व (सौवर्ण + राजत + अब्ज)
शङ्खconch
शङ्ख:
Samāsa-aṅga (Compound member/समासाङ्ग)
TypeNoun
Rootशङ्ख (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन (stem used in compound)
रज्जुrope
रज्जु:
Samāsa-aṅga (Compound member/समासाङ्ग)
TypeNoun
Rootरज्जु (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, बहुवचन (stem used in compound)
आदिand the like
आदि:
Samāsa-aṅga (Etc.-marker/समासाङ्ग)
TypeNoun
Rootआदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन; तत्पुरुष (शङ्ख-रज्जु-आदि = etc.)
चर्मणाम्of skins/leathers
चर्मणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootचर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन; षष्ठी-तत्पुरुष (शङ्ख-रज्जु-आदि-चर्मणाम् = of skins/leathers of such items)

Yājñavalkya

Concept: Dravya-śuddhi: substances and ritual implements (gold, silver vessels; conch; rope; leather, etc.) require prescribed purification to be fit for sacred use.

Vedantic Theme: Outer purity as support for inner discipline; śuddhi as enabling condition for sattvic karma and focused worship.

Application: Before rites, purify utensils and materials according to śāstric procedure; maintain cleanliness standards for objects used in worship and śrāddha.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.97 (subsequent verses on specific purification methods)

Y
Yājñavalkya

FAQs

This verse introduces the topic that ritual substances and implements must be purified, indicating that correct observance of dharma includes maintaining purity of the items used in rites.

Indirectly: it sets up procedural dharma (purity rules) that supports proper performance of rites, which the Garuda Purana connects with merit (puṇya) and auspicious outcomes.

When performing pūjā or śrāddha-related rites, keep utensils and ritual items clean and appropriately purified according to one’s tradition, emphasizing care, cleanliness, and disciplined practice.