Shloka 4

मुक्ता-उत्पत्ति-भेदाः, मूल्य-मान-निर्णयः, शोधन-परीक्षा-लक्षणानि

Pearl Sources, Valuation, Refinement, and Identification

या मौक्तिकानामिह जातये ऽष्टौ प्रकीर्तिता रत्नविनिश्चयज्ञैः / कम्बूद्भवं तेष्वधमं प्रदिष्टमुत्पद्यते यच्च गजेन्द्रकुम्भात्

yā mauktikānāmiha jātaye 'ṣṭau prakīrtitā ratnaviniścayajñaiḥ / kambūdbhavaṃ teṣvadhamaṃ pradiṣṭamutpadyate yacca gajendrakumbhāt

രത്നനിർണ്ണയവിദഗ്ധർ ഈ ലോകത്തിൽ മുത്തുകളുടെ എട്ട് ജാതികൾ പ്രസ്താവിക്കുന്നു. അവയിൽ ശംഖത്തിൽ നിന്നുള്ള മുത്തും, ഗജേന്ദ്രന്റെ കുംഭസ്ഥാനം (കപോലം/കണ്ണെമുക്ക്) നിന്നുള്ള മുത്തും അധമമെന്നു നിർദ്ദേശിക്കപ്പെടുന്നു।

याwhich (classification)
या:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
मौक्तिकानाम्of pearls
मौक्तिकानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootमौक्तिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th), बहुवचन
इहhere
इह:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्यय (here)
जातयेfor (their) kinds/categories
जातये:
Sampradana (Purpose/Recipient/सम्प्रदान)
TypeNoun
Rootजाति (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th), एकवचन; प्रयोजन/सम्प्रदान—'for the kinds/classification'
अष्टौeight
अष्टौ:
Karta (Subject/कर्ता)
TypeAdjective
Rootअष्टन् (प्रातिपदिक)
Form(सर्वलिङ्ग), प्रथमा (1st), बहुवचन; संख्यावाचक
प्रकीर्तिताare proclaimed
प्रकीर्तिता:
Karta (Predicate/विधेय)
TypeAdjective
Rootप्र + √कीर्त्/√कीर् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि क्त; स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; 'proclaimed' (agreeing with implied 'जातिः/व्यवस्था')
रत्नविनिश्चयज्ञैःby experts in gem-determination
रत्नविनिश्चयज्ञैः:
Karana (Agent-instrument in passive/करण)
TypeNoun
Rootरत्न + विनिश्चय + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; तत्पुरुषः—'रत्नविनिश्चये ज्ञाः'
कम्बूद्भवम्the conch-born (pearl)
कम्बूद्भवम्:
Karta (Subject/predicate item/कर्ता)
TypeNoun
Rootकम्बू + उद्भव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; तत्पुरुषः—'कम्बोः उद्भवम्' (conch-born)
तेषुamong them
तेषु:
Adhikarana (Among/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसप्तमी (7th), बहुवचन
अधमम्the lowest
अधमम्:
Karta (Predicate-adjective/विधेय)
TypeAdjective
Rootअधम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; 'lowest'
प्रदिष्टम्is declared
प्रदिष्टम्:
Karta (Predicate/विधेय)
TypeAdjective
Rootप्र + √दिश् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि क्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; 'declared/assigned'
उत्पद्यतेarises/is produced
उत्पद्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootउत् + √पद्/√पद् (धातु) (उत्पद्यते from √पद् with ut-; standard: ut+√pad 'to arise')
Formलट् (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन
यत्which
यत्:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्ध-प्रत्यय
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
गजेन्द्रकुम्भात्from the elephant’s temples (frontal globes)
गजेन्द्रकुम्भात्:
Apadana (Source/अपादान)
TypeNoun
Rootगजेन्द्र + कुम्भ (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; तत्पुरुषः—'गजेन्द्रस्य कुम्भः' (elephant’s frontal globes/temples)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Taxonomy and hierarchy: eight pearl kinds are known; conch-born and elephant-temple (kumbha) born are deemed lowest.

Vedantic Theme: Discriminative knowledge (viveka) within worldly arts; gradation (tāratamya) is part of empirical assessment.

Application: Establish grading standards; communicate quality tiers transparently; match material grade to purpose (everyday vs. ceremonial vs. royal).

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: marine source and terrestrial animal source

Related Themes: Garuda Purana 1.69 (eightfold pearl classification; quality ranking)

L
Lord Vishnu
G
Garuda
R
ratna-viniścaya-jñāḥ (gem-experts)
K
kambu (conch)
G
gajendra (great elephant)

FAQs

This verse shows the Purana’s ratna-śāstra strand: pearls are categorized by origin, and their relative quality is assessed for traditional valuation and auspicious use.

It does not describe the soul’s journey; it belongs to a material-knowledge section (ratna/gem evaluation) rather than the preta/afterlife narrative.

Use it as a traditional reference for understanding how classical texts ranked pearls by provenance, and apply discernment when claims are made about rarity, origin, or ritual suitability.