Śālagrāma–Sudarśana-Vyūha Nirūpaṇa, Tīrtha-Saṅgraha, Samvatsara-Nāma, and Mantra-Rakṣā
परिधावी प्रमादी च आनन्दो राक्षसो नलः / पिङ्गलः कालसिद्धार्थौ रौद्रिर्वै दुर्मतिस्तथा
paridhāvī pramādī ca ānando rākṣaso nalaḥ / piṅgalaḥ kālasiddhārthau raudrirvai durmatistathā
പരിധാവീയും പ്രമാദിയും; ആനന്ദ, രാക്ഷസ, നല; പിംഗല; കാല, സിദ്ധാർത്ഥ; കൂടാതെ റൗദ്രീ, ദുര്മതി—ഇവ നാമങ്ങൾ ക്രമമായി എണ്ണപ്പെടുന്നു.
Lord Vishnu (narrating to Garuda)
Concept: Naming and recognizing temporal cycles (years) as part of correct ritual order (kāla-jñāna).
Vedantic Theme: Kāla as an ordering principle within prakṛti; disciplined attention to time as a support for dharma.
Application: Use the named year-identities to situate vows, rites, and observances within a traditional calendrical framework.
Primary Rasa: shanta
Related Themes: Garuda Purana 1.66.14-17 (continuation of year/time and vowel-based timing scheme)
This verse functions as an identificatory catalogue—naming fearsome forces/attendants associated with death-time experiences, emphasizing the inevitability and orderliness of the post-death administration described in the text.
Indirectly: by enumerating beings linked with Kāla (time/death) and harsh agencies, it situates the soul’s journey within a structured moral cosmos where death and its agents are not random but part of a governed passage.
Use it as a reminder against pramāda (negligence) and durmati (harmful intent): disciplined conduct, truthfulness, and dharmic living are presented as the best preparation for death and its aftermath.