Devatā-Pratiṣṭhā: Maṇḍapa Construction, Dikpāla Worship, Kalaśa-Abhiṣeka, Nyāsa and Homa Procedures
वात इत्यभिषिच्याथ आप्यायस्वेति चोत्तरे / तमीशानमतश्चैव विष्णोर्नुकेति मध्यमे
vāta ityabhiṣicyātha āpyāyasveti cottare / tamīśānamataścaiva viṣṇornuketi madhyame
പിന്നീട് ‘വാത’ എന്നു ഉച്ചരിച്ച് അഭിഷേകം/തളിക്കൽ നടത്തണം. വടക്കുദിക്കിൽ ‘ആപ്യായസ്വ’ പാരായണം ചെയ്യണം. മദ്ധ്യത്തിൽ ‘തം ഈശാനം’ എന്നും ‘വിഷ്ണോർനു ക’ എന്നും ജപിക്കണം.
Lord Vishnu (in dialogue with Garuda/Vinatā-putra)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: During prokṣaṇa and mantra-nyāsa stages preceding offerings
Concept: Mantra as a means to consecrate elements and offerings; Vishnu-mantra at the center signifies sustaining presence within ritual action.
Vedantic Theme: Antaryāmin (indwelling Lord) implied by centering Vishnu remembrance amid elemental rites.
Application: Use mantra with attention to direction and intention: purify (sprinkling), invoke life-breath (vāta), seek fullness (āpyāyasva), and re-center in Vishnu remembrance.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual-mandala
Related Themes: Garuda Purana 1.48 (mantra-nyāsa and sprinkling sequence)
This verse prescribes specific mantras to be spoken with orientation (north and center), indicating that correct direction and placement are part of the rite’s efficacy and order.
Although the Garuda Purana is famous for preta-related teachings, this verse belongs to the Ācāra (conduct/ritual) section, showing it also details Vedic-style procedural rules for purification and worship.
When performing traditional pūjā or purification rites under a qualified teacher, maintain the prescribed sequence—sprinkling (abhiṣeka/ācamana-related acts) and mantra recitation with mindful orientation—rather than treating mantras as random additions.