Shloka 42

Prāsāda-Lakṣaṇa: Temple Proportions, Śikhara Ratios, Liṅga–Pīṭha Measures, and Auspicious Ground-Plans

देवतानां विशेषाय प्रासादा बहवः स्मृताः / प्रासादे नियमो नास्ति देवतानां स्वयम्भुवाम्

devatānāṃ viśeṣāya prāsādā bahavaḥ smṛtāḥ / prāsāde niyamo nāsti devatānāṃ svayambhuvām

ദേവതകളുടെ പ്രത്യേക മഹത്വത്തിനായി പലവിധ പ്രാസാദങ്ങൾ സ്മരിക്കപ്പെടുന്നു; എന്നാൽ സ്വയംഭൂ ദേവതകൾക്കായി പ്രാസാദത്തെക്കുറിച്ച് സ്ഥിരനിയമമില്ല.

devatānāmof the deities
devatānām:
Sambandha (Genitive relation)
TypeNoun
Rootdevatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
viśeṣāyafor distinction/specificity
viśeṣāya:
Sampradāna (Purpose/Recipient)
TypeNoun
Rootviśeṣa (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
prāsādāḥpalaces/temples
prāsādāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootprāsāda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
bahavaḥmany
bahavaḥ:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
smṛtāḥare stated/are remembered
smṛtāḥ:
Kriyā (Predicative participle)
TypeAdjective
Rootsmṛta (कृदन्त; √smṛ धातु, क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; भूतकृदन्त, विधेय (passive sense: 'are said/remembered')
prāsādein/with regard to a temple
prāsāde:
Adhikaraṇa (Location/Domain)
TypeNoun
Rootprāsāda (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
niyamaḥrule, restriction
niyamaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootniyama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nanot
na:
Pratiṣedha (Negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
astiis/exists
asti:
Kriyā (Verb)
TypeVerb
Root√as (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
devatānāmof the deities
devatānām:
Sambandha (Genitive relation)
TypeNoun
Rootdevatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
svayambhuvāmself-born (deities)
svayambhuvām:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootsvayambhū (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; विशेषण (देवतानाम्)

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Many temple forms suit different deities; for self-manifest deities, rigid architectural rules yield to the primacy of the deity’s revealed presence.

Vedantic Theme: Īśvara’s svātantrya (divine freedom) and the precedence of the sacred presence over human-imposed form; form serves devotion, not vice versa.

Application: When serving a living tradition or ancient shrine, prioritize the sanctity and established worship over imposing standardized renovations; adapt design to the site’s revealed constraints and customs.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: temple sites / tirtha-kṣetra (implied)

Related Themes: Garuda Purana 1.47 (deity-specific prāsāda-bheda; transition to measurement rules in 1.47.43)

D
Devas
S
Svayambhu (self-manifest deities)

FAQs

This verse indicates that self-manifest deities are not bound by standardized temple-design prescriptions; their sanctity is considered inherent, so worship and shrine form may follow local revelation and tradition rather than a single universal rule.

Within Garuda Purana’s instructional sections on dharma and sacred practices, it distinguishes general temple typologies from exceptional cases—svayambhu manifestations—where rigid architectural regulation is not emphasized.

Respect established local customs at ancient self-manifest shrines, and focus on sincerity of worship and dharmic conduct rather than insisting on one uniform standard for temple form.