Shloka 1

नामैकविंशाधिकद्विशततमो ऽध्यायः ब्रह्मोवाच / प्रायश्चित्तादि वक्ष्ये ऽहं नरकौघविमर्दनम् / मक्षिका विप्रुषो नारी भुवि तोयं हुताशनः / मार्जारो नकुलश्चैव शुचीन्येतानि नित्यशः

nāmaikaviṃśādhikadviśatatamo 'dhyāyaḥ brahmovāca / prāyaścittādi vakṣye 'haṃ narakaughavimardanam / makṣikā vipruṣo nārī bhuvi toyaṃ hutāśanaḥ / mārjāro nakulaścaiva śucīnyetāni nityaśaḥ

ബ്രഹ്മാവ് പറഞ്ഞു—നരകദുഃഖങ്ങളുടെ കൂട്ടത്തെ നശിപ്പിക്കുന്ന പ്രായശ്ചിത്താദികളെ ഞാൻ വിശദീകരിക്കുന്നു. ഈച്ച, ജലത്തിന്റെ സൂക്ഷ്മ തുള്ളി, സ്ത്രീ, ഭൂമിയിലെ ജലം, അഗ്നി, പൂച്ച, നകുലം (മുങ്ങൂസ്)—ഇവ നിത്യവും (യോഗ്യസന്ദർഭത്തിൽ) ശുചിയെന്നു കരുതപ്പെടുന്നു.

नामnamed/entitled
नाम:
None
TypeIndeclinable
Rootनामन् (प्रातिपदिक)
Formअव्यय; नामार्थक-निपात (particle: ‘namely/called’)
एकone
एक:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formसंख्यावाचक; समासाङ्ग
विंशtwenty
विंश:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविंशति (प्रातिपदिक)
Formसंख्यावाचक; समासाङ्ग (20)
अधिकadditional
अधिक:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअधिक (प्रातिपदिक)
Formविशेषण; ‘अधिक’ = more/added; समासाङ्ग
द्विtwo
द्वि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootद्वि (प्रातिपदिक)
Formसंख्यावाचक; समासाङ्ग
शतhundred
शत:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशत (प्रातिपदिक)
Formसंख्यावाचक; समासाङ्ग (hundred)
तमः-th (ordinal)
तमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्रमवाचक-प्रत्यय (ordinal: -तम)
अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
प्रायश्चित्तexpiation
प्रायश्चित्त:
Karma (Object/कर्म)
TypeNoun
Rootप्रायश्चित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासाङ्ग (in compound with ‘आदि’)
आदिand the like
आदि:
None
TypeIndeclinable
Rootआदि (प्रातिपदिक)
Formअव्यय; ‘etc.’; ‘प्रायश्चित्तादि’ = प्रायश्चित्त + आदि (and related matters)
वक्ष्येI shall explain/speak
वक्ष्ये:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st), एकवचन; परस्मैपद
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st), एकवचन
नरकhell
नरक:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग; समासाङ्ग
ओघmultitude/flood
ओघ:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootओघ (प्रातिपदिक)
Formपुंलिङ्ग; समासाङ्ग
विमर्दनम्the crushing/destruction
विमर्दनम्:
Karma (Object/कर्म)
TypeNoun
Rootवि+मृद् (धातु) → विमर्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; षष्ठी-तत्पुरुष (नरकौघस्य विमर्दनम्)
मक्षिकाfly (insect)
मक्षिका:
Karta (Subject/कर्ता)
TypeNoun
Rootमक्षिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
विप्रुषःdrops/sprinkles
विप्रुषः:
Karta (Subject/कर्ता)
TypeNoun
Rootविप्रुष् (प्रातिपदिक)
Formस्त्रीलिङ्ग/पुंलिङ्ग (प्रयोगभेद), प्रथमा (1st), बहुवचन/एकवचन; पाठे ‘विप्रुषो’ = विप्रुषः (drops/sprays)
नारीwoman
नारी:
Karta (Subject/कर्ता)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
भुविon earth
भुवि:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
तोयम्water
तोयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतोय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
हुताशनःfire
हुताशनः:
Karta (Subject/कर्ता)
TypeNoun
Rootहुत (कृदन्त from हु) + अशन्/अशन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि (हुतम् अश्नाति इति/हुतं अशनो यस्य) = fire
मार्जारःcat
मार्जारः:
Karta (Subject/कर्ता)
TypeNoun
Rootमार्जार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
नकुलःmongoose
नकुलः:
Karta (Subject/कर्ता)
TypeNoun
Rootनकुल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
None
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
एवindeed
एव:
None
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
शुचीनिpure
शुचीनि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (qualifying ‘एतानि’)
एतानिthese
एतानि:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन; सर्वनाम
नित्यशःalways
नित्यशः:
None
TypeIndeclinable
Rootनित्यशः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: always/regularly)

Brahma

Afterlife Stage: Naraka

Concept: Prāyaścitta and śauca-vicāra: regulated expiation and purity rules mitigate karmic downfall and sustain dharmic life.

Vedantic Theme: Karma’s moral causality: corrective action (prāyaścitta) restores sattva and reduces binding impressions; discipline supports inner clarity.

Application: When ethical/ritual lapses occur, adopt proportionate corrective practices (fasting, confession to teacher, charity, purification rites) rather than denial; maintain cleanliness and context-sensitive purity norms.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Type: ritual-ethical domain; implied infernal consequence

Related Themes: Garuda Purana Pretakalpa: naraka descriptions motivating dharma; subsequent prāyaścitta sections elaborating impurities and remedies

B
Brahma

FAQs

This verse frames prāyaścitta as a means to “crush” or dispel accumulated hellish suffering (naraka-ogha), positioning expiation as a corrective discipline for restoring dharmic balance.

By introducing expiations as remedies against naraka-related distress, it links ethical/ritual correction with the Purana’s broader teaching that actions have post-death consequences and can be mitigated through prescribed observances.

Adopt a life of accountability: when mistakes occur, perform appropriate corrective actions (repentance, restitution, disciplined observance) and maintain cleanliness and ritual attentiveness in daily religious practice.