नामैकविंशाधिकद्विशततमो ऽध्यायः ब्रह्मोवाच / प्रायश्चित्तादि वक्ष्ये ऽहं नरकौघविमर्दनम् / मक्षिका विप्रुषो नारी भुवि तोयं हुताशनः / मार्जारो नकुलश्चैव शुचीन्येतानि नित्यशः
nāmaikaviṃśādhikadviśatatamo 'dhyāyaḥ brahmovāca / prāyaścittādi vakṣye 'haṃ narakaughavimardanam / makṣikā vipruṣo nārī bhuvi toyaṃ hutāśanaḥ / mārjāro nakulaścaiva śucīnyetāni nityaśaḥ
ബ്രഹ്മാവ് പറഞ്ഞു—നരകദുഃഖങ്ങളുടെ കൂട്ടത്തെ നശിപ്പിക്കുന്ന പ്രായശ്ചിത്താദികളെ ഞാൻ വിശദീകരിക്കുന്നു. ഈച്ച, ജലത്തിന്റെ സൂക്ഷ്മ തുള്ളി, സ്ത്രീ, ഭൂമിയിലെ ജലം, അഗ്നി, പൂച്ച, നകുലം (മുങ്ങൂസ്)—ഇവ നിത്യവും (യോഗ്യസന്ദർഭത്തിൽ) ശുചിയെന്നു കരുതപ്പെടുന്നു.
Brahma
Afterlife Stage: Naraka
Concept: Prāyaścitta and śauca-vicāra: regulated expiation and purity rules mitigate karmic downfall and sustain dharmic life.
Vedantic Theme: Karma’s moral causality: corrective action (prāyaścitta) restores sattva and reduces binding impressions; discipline supports inner clarity.
Application: When ethical/ritual lapses occur, adopt proportionate corrective practices (fasting, confession to teacher, charity, purification rites) rather than denial; maintain cleanliness and context-sensitive purity norms.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: ritual-ethical domain; implied infernal consequence
Related Themes: Garuda Purana Pretakalpa: naraka descriptions motivating dharma; subsequent prāyaścitta sections elaborating impurities and remedies
This verse frames prāyaścitta as a means to “crush” or dispel accumulated hellish suffering (naraka-ogha), positioning expiation as a corrective discipline for restoring dharmic balance.
By introducing expiations as remedies against naraka-related distress, it links ethical/ritual correction with the Purana’s broader teaching that actions have post-death consequences and can be mitigated through prescribed observances.
Adopt a life of accountability: when mistakes occur, perform appropriate corrective actions (repentance, restitution, disciplined observance) and maintain cleanliness and ritual attentiveness in daily religious practice.