Jvara-Chikitsa: Doṣa-wise Fever Management, Medicated Waters, and Escalation Therapies
पादयोस्तु ललाटे वा दहेल्लौहशलाकया / तिक्ता पाठा पर्पटाश्च विशाला त्रिफला त्रिवृत् / सक्षीरो भेदनः क्वाथः सर्वज्वरविशोधनः
pādayostu lalāṭe vā dahellauhaśalākayā / tiktā pāṭhā parpaṭāśca viśālā triphalā trivṛt / sakṣīro bhedanaḥ kvāthaḥ sarvajvaraviśodhanaḥ
പാദതലങ്ങളിലോ ലലാടത്തിലോ ചൂടാക്കിയ ലോഹശലാക കൊണ്ട് വൈദ്യാർത്ഥ ദഹനം ചെയ്യാം. തിക്താ, പാഠാ, പർപ്പട, വിശാലാ, ത്രിഫല, ത്രിവൃത് എന്നിവ ചേർത്ത ക്വാഥം പാലോടെ സേവിച്ചാൽ വിരേചകമായി എല്ലാ ജ്വരങ്ങളെയും ശോധനം ചെയ്യുന്നു।
Lord Vishnu (Śrī Bhagavān) instructing Garuda
Concept: Śarīra-śuddhi (bodily purification) as a support for right living; disciplined treatment to remove jvara (fever) and restore balance.
Vedantic Theme: Instrumentality of the body (śarīra-sādhana) for pursuing puruṣārthas; purification as a preparatory aid (sādhana) rather than the final end.
Application: Use of cauterization at specified points and a bitter-herb decoction with milk as purgation for fever-management under competent guidance.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.176.1-4 (adjacent medical recipes for hair/skin conditions)
This verse presents a specific kwātha (decoction) formula and a supporting therapy (cauterization) aimed at cleansing the system and reducing fevers, reflecting the Purana’s practical Ayurvedic guidance.
Purification here is bodily: the trivṛt-based decoction taken with milk is described as bhedana (purgative), and thus a viśodhana (cleansing) that helps remove fever-causing impurities.
It highlights a classical approach: bitter herbs and regulated cleansing as part of fever management—best understood today as historical Ayurvedic guidance and applied only with qualified clinical supervision.