Atīsāra (Diarrhoea) and Grahaṇī-doṣa: Causes, Prodromal Signs, Doṣa-wise Symptoms, and Major-Disease Status
मद्यरूक्षातिमात्रादिरसातिस्नेहविभ्रमात् / कृमिघोषविरोधाच्च तद्विधेः कुपितानिलः
madyarūkṣātimātrādirasātisnehavibhramāt / kṛmighoṣavirodhācca tadvidheḥ kupitānilaḥ
മദ്യത്തിന്റെ അതിസേവനം, അതിരൂക്ഷമായ ആഹാര-വിഹാരം, രസം (രുചി)യും സ്നേഹവും അതിയായി/വികൃതമായി വന്നുണ്ടാക്കുന്ന വിഭ്രമം, കൂടാതെ കൃമികളും ഉള്ളിലെ അസാധാരണ ശബ്ദങ്ങളും മൂലമുള്ള തടസ്സം/വിരോധം—ഇവ കാരണം അനിലൻ (വാതം) അതത് രീതിയിൽ കുപിതമാകുന്നു.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Vata
Concept: Pathogenesis: specific provocations (ati-mātra, rūkṣa, madya, imbalance of rasa/sneha, kṛmi/obstruction) vitiate vāta in its characteristic manner.
Vedantic Theme: Causal specificity (viśeṣa) in prakṛti’s transformations; knowledge of causes enables right intervention.
Application: Reduce vāta-provoking factors (excess alcohol, excessive dryness, improper unctuousness/taste extremes) and address parasites/obstruction to restore regulation.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.157.1-2 (nidāna and dietary causes)
This verse stresses that Vāta becomes aggravated by excesses (alcohol, dryness, improper richness), implying that disciplined diet and conduct are essential for health and steadiness of body and mind.
While not directly describing after-death travel, it supports the broader Garuda Purana theme that bodily and mental imbalance arises from wrong living; such imbalance is part of the karmic chain that affects one’s preparedness for death and post-death rites.
Avoid excess intoxicants, reduce overly drying habits, keep diet balanced (taste and unctuousness), and address parasitic or digestive disturbances—these are presented as key triggers for Vāta aggravation.