Arśa-nidāna: Causes, Prodrome, Doṣa-types, and Complications of Hemorrhoids
शुकजिह्वा यकृत्खण्डजलौकावक्त्रसन्निभाः / दाहशो (ष) कज्वरस्वेदतृण्मूर्छारुचिमोहदाः
śukajihvā yakṛtkhaṇḍajalaukāvaktrasannibhāḥ / dāhaśo (ṣa) kajvarasvedatṛṇmūrchārucimohadāḥ
അവരുടെ നാവ് തത്തയുടെ നാവുപോലെ; വായ് കരളിന്റെ കീറിപ്പോയ ഖണ്ഡങ്ങൾപോലെ തോന്നുന്ന ജലൗകയുടെ വായിനോട് സദൃശം. അവർ ദാഹവും ശോഷവും നൽകുന്ന വേദന വരുത്തി—ജ്വരം, വിയർപ്പ്, ദാഹം, മൂർച്ച, അരുചി, മോഹം എന്നിവ നൽകുന്നു।
Lord Vishnu (speaking to Garuda/Vinata-putra)
Afterlife Stage: Naraka
Dosha: Pitta
Concept: Harmful actions culminate in experiences of predation, burning, and mental confusion—karma affects body and mind.
Vedantic Theme: Avidya-bound jiva undergoes duḥkha and moha; suffering underscores the need for liberation-oriented discernment.
Application: Avoid cruelty and exploitation; cultivate clarity (sattva) through ethical living, prayer, and self-control to prevent moha-producing karma.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana Pretakalpa: monstrous tormentors and symptom lists in 1.156 (contextual sequence)
This verse uses vivid physiological and mental afflictions (burning, fever, thirst, delusion) to teach karmic accountability—warning that harmful actions can ripen into intense post-death suffering under Yama’s order.
In the Preta Kanda narrative, the departed being encounters consequences shaped by karma; this verse depicts specific tormentors and symptoms that arise in naraka-like conditions, illustrating experiential results rather than abstract theory.
Cultivate restraint and compassion, avoid injuring or exploiting others, and support dharmic conduct and remembrance practices—so one’s karma trends toward clarity and peace rather than suffering and delusion.