Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self
Antaryāmin
प्रजापतिः शाश्वतश्च काम्यः कामयिता विराट् / सम्राट् पूषा(८००) तथा स्वर्गो रथस्थः सारथिर्बलम्
prajāpatiḥ śāśvataśca kāmyaḥ kāmayitā virāṭ / samrāṭ pūṣā(800) tathā svargo rathasthaḥ sārathirbalam
അവൻ പ്രജാപതി, ശാശ്വതൻ, കാമ്യൻ, ആഗ്രഹങ്ങൾ നിറവേറ്റുന്നവൻ, വിരാട്; സമ്രാട്, പൂഷൻ, അതുപോലെ സ്വർഗ്ഗം; രഥസ്ഥൻ, സാരഥി, ബലം—ഇവ അവന്റെ പുണ്യനാമരൂപങ്ങൾ.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Nāma-smaraṇa through epithets that map the deity onto cosmic functions and powers.
Vedantic Theme: Saguna Brahman as the functional ground of the cosmos; names as upādhis pointing to the one reality.
Application: Use the listed names in japa/recitation for steadiness of mind and devotional recollection, especially in daily stotra practice.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.15 (Vishnu-nama/stuti section; adjacent name-enumerations)
This verse functions as an enumeration of sacred epithets, presenting aspects of the Supreme and cosmic order—creatorhood (Prajāpati), universality (Virāṭ), sovereignty (Samrāṭ), nourishment (Pūṣan), and the heavenly realm (Svarga).
Indirectly: by naming Svarga and divine governance, it frames the afterlife journey as governed by cosmic law and divine powers; the soul’s destinations (like Svarga) are understood within that ordered system.
Use these epithets as contemplative names in japa or study to cultivate devotion and ethical self-governance—remembering that nourishment, strength, and rightful sovereignty are divine qualities to embody.