Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self
Antaryāmin
प्रधानं पृथिवीपद्मं पद्मनाभः (७०)प्रियप्रदः / सर्वेशः सर्वगः सर्वः सर्ववित्सर्वदः सुरः
pradhānaṃ pṛthivīpadmaṃ padmanābhaḥ (70)priyapradaḥ / sarveśaḥ sarvagaḥ sarvaḥ sarvavitsarvadaḥ suraḥ
അവൻ പ്രധാനം, പൃഥിവീപദ്മം, പദ്മനാഭൻ—പ്രിയപ്രദൻ. അവൻ സർവേശൻ, സർവഗൻ, സർവസ്വരൂപൻ; സർവവിദ്, സർവദ, ദിവ്യ സുരൻ.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Īśvara as Pradhāna (primordial ground) and as all-pervading Lord who knows and gives all; divine governance of creation and fruits.
Vedantic Theme: Sarva-vyāptitva (all-pervasion) and sarvajñatva (omniscience) of Īśvara; world as dependent reality grounded in the Supreme.
Application: Offer actions and their results to the all-pervading Lord; practice generosity (dāna) mirroring ‘sarvadā’ while maintaining humility before the cosmic order.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: cosmic-terrestrial symbol
Related Themes: Garuda Purana 1.15 (names emphasizing cosmic causality and omnipresence)
This verse presents Viṣṇu as the primordial source, omniscient sustainer, and universal Lord—framing devotion as a direct contemplation of the Supreme who both knows and grants all.
By identifying the Supreme as all-pervading and the giver of all, it implies that refuge in Viṣṇu—through remembrance and devotion—is a stabilizing spiritual orientation underlying liberation-oriented practice.
Use the verse as a daily remembrance: reflect that the Divine pervades all and is the source of all gifts; let this guide ethical living, gratitude, and steady devotion.