Jvara-Nidāna-Lakṣaṇa: Causes, Doṣic Types, Āma/Nirāma Stages, and Prognosis of Fever
अभिषङ्गग्रहो ऽप्यस्मिन्नकस्माद्वासरोदने / ओषधीगन्धजे मूर्छा शिरोरुग्वमथुः क्षयः
abhiṣaṅgagraho 'pyasminnakasmādvāsarodane / oṣadhīgandhaje mūrchā śirorugvamathuḥ kṣayaḥ
ഈ അവസ്ഥയിൽ ‘അഭിഷംഗ’ എന്ന ഗ്രഹബാധയും ഉണ്ടാകും—കാരണമില്ലാതെ പകൽ അപ്രതീക്ഷിതമായി കരച്ചിൽ. ചില ഔഷധങ്ങളുടെ ഗന്ധത്തിൽ നിന്ന് മൂർച്ച, ശിരോവേദന, ഛർദ്ദി, ക്ഷയം എന്നിവ ഉണ്ടാകുന്നു.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Observation of psychosomatic and toxic/olfactory triggers as diagnostic signs of affliction (graha/abhiṣaṅga-like disturbance).
Vedantic Theme: Deha-dharma vs. Ātma: bodily and mental modifications are knowable phenomena, not the Self.
Application: Treat sudden causeless crying and herb-odor–triggered collapse as clinical signs; avoid triggers, seek protective/medical intervention, and cultivate witness-awareness to reduce panic.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.147 (context: graha/abhicāra-lakṣaṇa and roga-nidāna)
This verse treats abhiṣaṅga as a specific affliction marked by causeless, sudden bouts of crying, functioning as a notable sign within the text’s catalog of grave disturbances.
By listing intense, unaccountable mental and bodily disturbances (swoon, headache, vomiting, wasting), the verse frames a destabilized condition that often precedes the transition toward the preta-state discussed in the Preta Khanda.
Treat sudden, unexplained emotional breakdowns together with severe physical decline as a serious warning sign—respond with timely care, spiritual steadiness (japa/smaraṇa), and appropriate family preparedness rather than denial.