Shloka 19

Jvara-Nidāna-Lakṣaṇa: Causes, Doṣic Types, Āma/Nirāma Stages, and Prognosis of Fever

वायुना कण्ठरुद्धेन पित्तमन्तः सुपीडितम् / व्यवायित्वाच्च सौख्याच्च बहिर्मर्गं प्रपद्यते / तेन हारिद्रनेत्रत्वं सन्निपातोद्भवेज्वरे

vāyunā kaṇṭharuddhena pittamantaḥ supīḍitam / vyavāyitvācca saukhyācca bahirmargaṃ prapadyate / tena hāridranetratvaṃ sannipātodbhavejvare

വായുവാൽ കഴുത്ത് തടസ്സപ്പെട്ടാൽ അകത്തുള്ള പിത്തം അത്യന്തം ഞെരുങ്ങുന്നു; വ്യവായവും സുഖഭോഗാസക്തിയും മൂലം അത് ബാഹ്യമാർഗ്ഗങ്ങളിലൂടെ പുറത്തേക്ക് നീങ്ങുന്നു. അതിനാൽ സന്നിപാതജ്വരത്തിൽ കണ്ണുകൾ മഞ്ഞൾപോലെ മഞ്ഞനിറമാകും।

vāyunāby vāyu (wind/doṣa)
vāyunā:
Karana (Instrument/करण)
TypeNoun
Rootvāyu (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
kaṇṭharuddhenaobstructed in the throat
kaṇṭharuddhena:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkaṇṭha (प्रातिपदिक) + ruddha (कृदन्त-प्रातिपदिक, √rudh)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तृतीया-सम्बन्धे विशेषणम्; तत्पुरुषः (कण्ठे रुद्धः)
pittampitta
pittam:
Karta (Subject/कर्ता)
TypeNoun
Rootpitta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
antaḥinside
antaḥ:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootantaḥ (अव्यय)
Formअव्यय; देशवाचक (adverb: inside)
supīḍitamseverely pressed/oppressed
supīḍitam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsu (उपसर्ग) + √pīḍ (धातु) → pīḍita (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त (PPP)
vyavāyitvātdue to separation/obstruction
vyavāyitvāt:
Hetu (Cause/हेतु)
TypeNoun
Rootvyavāyitva (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेतुवाचक (cause)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
saukhyātdue to ease/relaxation
saukhyāt:
Hetu (Cause/हेतु)
TypeNoun
Rootsaukhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेतुवाचक (cause)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
bahirmargamthe outward path
bahirmargam:
Karma (Object/कर्म)
TypeNoun
Rootbahis (अव्यय) + mārga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; अव्ययीभावः (बहिः-मार्गः)
prapadyategoes/turns to; proceeds
prapadyate:
Kriya (Action/क्रिया)
TypeVerb
Rootpra√pad (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
tenathereby; by that
tena:
Hetu (Cause/हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम
hāridranetratvamyellowness of the eyes
hāridranetratvam:
Karta (Subject/कर्ता)
TypeNoun
Roothāridra (प्रातिपदिक) + netra (प्रातिपदिक) + -tva (तद्धित)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (हारिद्रे नेत्रे) + त्व-प्रत्यय (state/ness)
sannipātodbhavein (a fever) arising from sannipāta
sannipātodbhave:
Adhikarana (Locus/अधिकरण)
TypeAdjective
Rootsannipāta (प्रातिपदिक) + udbhava (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुषः (सन्निपातात् उद्भवः)
jvarein fever
jvare:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootjvara (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Dosha: Vata/Pitta

Concept: Causal reasoning in pathology: vāyu obstruction drives pitta displacement; lifestyle triggers worsen outward manifestation.

Vedantic Theme: Guṇa/doṣa dynamics as part of prakṛti; the witness-self remains distinct from bodily processes.

Application: Avoid aggravating factors (overexertion, sexual excess, indulgence) during illness; use visible signs like jaundiced eyes for early escalation.

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana 1.147.20 (incurability when agni is lost); Garuda Purana 1.147.21 (pitta-separation and burning patterns)

V
Vayu
P
Pitta
S
Sannipata
J
Jvara

FAQs

This verse highlights sannipāta-jvara as a complex fever condition where multiple doṣas interact, producing distinct signs like yellowing of the eyes, and it frames disease as arising from internal doṣic disturbance.

It does not describe the soul’s journey here; instead, it teaches a physiological/doṣic mechanism of fever, showing the Garuda Purana’s inclusion of practical health doctrine alongside afterlife teachings.

Moderate exertion and indulgence, and treat persistent fever with attention to systemic imbalance (not just a single symptom), seeking competent medical/Ayurvedic guidance when signs like jaundice-like eye yellowing appear.