Shloka 1

Mahābhārata-saṅkṣepa and Avatāra-kāraṇa

Brahmā’s Synopsis of the Epic and the Logic of Divine Descents

नाम चतुश्चात्वारिंशदुत्तरशततमो ऽध्यायः ब्रह्मोवाच / भारतं संप्रवक्ष्यामि भारावतरणं भुवः / चक्रे कृष्णो युध्यमानः पाण्डवादिनिमित्ततः

nāma catuścātvāriṃśaduttaraśatatamo 'dhyāyaḥ brahmovāca / bhārataṃ saṃpravakṣyāmi bhārāvataraṇaṃ bhuvaḥ / cakre kṛṣṇo yudhyamānaḥ pāṇḍavādinimittataḥ

ബ്രഹ്മാവ് പറഞ്ഞു—ഞാൻ ഭാരതം വിവരിക്കും; ഭൂമിയുടെ ഭാരമെന്നത് എങ്ങനെ താഴ്ത്തപ്പെട്ടു എന്ന്. യുദ്ധം കത്തിക്കൊണ്ടിരിക്കെ ശ്രീകൃഷ്ണൻ പാണ്ഡവാദികളെ നിമിത്തമാക്കി ആ കാര്യം സാധിപ്പിച്ചു।

नामnamely
नाम:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootनामन्/नाम (अव्यय-रूप)
Formअव्यय (particle; ‘as/namely’)
चतुःfour
चतुः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootचतुर् (संख्या-प्रातिपदिक)
Formसंख्यावाचक, समासाङ्ग (पूर्वपद), अव्ययवत् प्रयोगः (in compound)
चात्वारिंशत्forty
चात्वारिंशत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootचत्वारिंशत् (संख्या-प्रातिपदिक)
Formसंख्यावाचक, समासाङ्ग (पूर्वपद), अव्ययवत् प्रयोगः (in compound)
उत्तरadditional
उत्तर:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
Formसमासाङ्ग (पूर्वपद)
शततमःhundredth
शततमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशततम (प्रातिपदिक)
Formक्रमवाचक (ordinal), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अध्यायस्य विशेषणम्
अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
भारतम्the Bhārata (epic)
भारतम्:
Karma (Object/कर्म)
TypeNoun
Rootभारत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
संप्रवक्ष्यामिI shall narrate fully
संप्रवक्ष्यामि:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र+वच् (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष (1st person), एकवचन, परस्मैपद; उपसर्ग: सम्+प्र
भारावतरणम्the descent/removal of the burden
भारावतरणम्:
Karma (Object/कर्म)
TypeNoun
Rootभार + अवतरण (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (भारस्य अवतरणम्), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
भुवःof the earth
भुवः:
Shashthi-Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन
चक्रेdid/performed
चक्रे:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, आत्मनेपद
कृष्णःKṛṣṇa
कृष्णः:
Karta (Subject/कर्ता)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
युध्यमानःfighting
युध्यमानः:
Karta (Subject/कर्ता)
TypeVerb
Rootयुध् (धातु) + युध्यमान (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शतृ/शानच्-प्रत्यय (Present Participle, आत्मनेपद-शानच्), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तृ-विशेषण
पाण्डवPāṇḍava
पाण्डव:
Sambandha (Compound member/सम्बन्ध)
TypeNoun
Rootपाण्डव (प्रातिपदिक)
Formसमासाङ्ग (पूर्वपद)
आदिand others
आदि:
Sambandha (Compound member/सम्बन्ध)
TypeIndeclinable
Rootआदि (प्रातिपदिक/अव्ययवत्)
Formअव्यय (meaning ‘and others/et cetera’), समासाङ्ग
निमित्ततःbecause of/for the sake of
निमित्ततः:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootनिमित्त (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb), ‘-तः’

Brahmā

Concept: Divine orchestration through human instruments: Kṛṣṇa as inner governor, Pāṇḍavas as nimitta; karma unfolds within īśvara-saṅkalpa for dharma-restoration.

Vedantic Theme: Nimitta-upādāna causality and providence; the Lord as antaryāmin guiding outcomes while agents act.

Application: Act as a responsible instrument (nimitta) for dharma in one’s role; focus on right action and surrender outcomes to the higher order.

Primary Rasa: vira

Secondary Rasa: shanta

Type: cosmic-epic battlefield setting

Related Themes: Garuda Purana 1.144.10 (Kṛṣṇa’s demon-slaying as dharma-restoration); Garuda Purana 1.145.2-3 (genealogical grounding for Bhārata narrative)

B
Brahmā
K
Kṛṣṇa
P
Pāṇḍavas
B
Bhārata (Mahābhārata)

FAQs

This verse frames the Mahābhārata as a divinely guided event where the earth’s oppressive burden is relieved, establishing a dharmic lens for interpreting the war and its outcomes.

Indirectly: it situates human conflict within cosmic order (dharma and divine orchestration), a key Purāṇic idea that actions in such contexts shape karmic consequences and spiritual destiny.

See major life conflicts through the lens of dharma (right conduct) and responsibility—act as an instrument of righteousness rather than ego, minimizing harm and maximizing ethical clarity.